St. Andrew the Fool for Christ (Feast Day - May 28)By St. Nikolai Velimirovich
Andrew was a Slav by birth. As a young man, he was enslaved; and was bought by Theognostus, a wealthy man in Constantinople, during the reign of Emperor Leo the Wise (son of Emperor Basil the Macedonian).
Andrew was handsome in body and soul. Theognostus took a liking to Andrew, and allowed him to become literate. Andrew fervently prayed to God, and with love attended church services.
Obeying a heavenly revelation, he adopted the ascesis of foolishness for Christ.
Once, when he went to the well for water, he tore off his clothes, and slashed them with a knife, feigning insanity. Saddened by this, his master Theognostus bound him in chains and brought him to the Church of St. Anastasia the Deliverer from Potions, so that prayers would be read for him. But Andrew did not improve, and his master freed him as mentally ill.
Andrew pretended insanity by day, but prayed to God all night long. He lived without shelter of any kind. He even spent the nights outside, walked around half-naked in a single tattered garment, and ate only a little bread when good men would give it to him. He shared all that he received with the beggars, and would mock them-to avoid being be thanked by them-for holy Andrew wanted all his reward to come from God. Therefore, the great grace of God entered into him and he was able to discern the secrets of men, perceive angels and demons, exorcize demons from men, and correct men from their sins.
Andrew had a most beautiful vision of Paradise and the exalted powers of heaven. He also saw the Lord Christ on His throne of glory; and he, with his disciple Epiphanius, saw the Most-holy Theotokos in the Church of Blachernae as she covered the Christian people with her omophorion. This occurence is celebrated as the Feast of the Protection of the Most-Holy Theotokos (October 1). In a vision he also heard ineffable, heavenly words that he dared not repeat to men.
After a life of almost unparalleled harshness of ascesis, Andrew entered into rest in the eternal glory of his Lord in 911.
A Vision of St. Andrew the Fool-for-Christ (1)
A monk in Constantinople was distinguished as an ascetic and spiritual father, and many people came to him for prayers. But this monk had the secret vice of avarice. He collected money and gave it to no one. St. Andrew met him on the street one day, and saw a terrible snake coiled around his neck. St. Andrew took pity on him, approached him, and began to counsel him: "Brother, why have you lost your soul? Why have you bound yourself with the demon of avarice? Why have you given him a resting place within yourself? Why are you amassing gold as though it will go to the grave with you, and not into the hands of others? Why are you strangling yourself by stinginess? While others hunger and thirst and perish from cold, you rejoice looking at your heap of gold! Is this the path of repentance? Is this the monastic rank? Do you see your demon?" At that, the spiritual eyes of the monk were opened, and he saw the dark demon and was greatly horrified. The demon dropped away from the monk and fled, driven by Andrew's power. Then a most radiant angel of God appeared to the monk, for his heart was changed for the good. Immediately, he went about distributing his hoarded gold to the poor and needy. From then on, he pleased God in everything and was more greatly glorified than before.
A Vision of St. Andrew the Fool-for-Christ (2)
Once, St. Andrew was sitting with his disciple Epiphanius, talking about the salvation of the soul. Just then, a demon approached Epiphanius and began setting traps to distract his thoughts, but did not dare to approach Andrew. Andrew cried out: "Depart from here, impure adversary!" The devil drew back and replied maliciously: "You are my adversary, such as no other in all of Constantinople!" Andrew did not drive him away immediately, but permitted him to speak. And the devil began: "I feel that the time is coming when my work will be finished. At that time, men will be worse than I, as children will be even more wicked than adults. Then I will rest and will not teach men anything anymore, since they themselves will carry out my will in everything." Andrew asked him: "In what sins do your kind rejoice the most?" The devil replied: "The service of idols, slander, malice against one's neighbor, the sodomite sin, drunkenness and avarice-in this we rejoice the most." Andrew further asked him: "And how do you tolerate it when someone who first served you rejects you and your works?" The devil replied: "You know that better than I do; we find it difficult to tolerate, but we are comforted by this: we will probably bring them back to us-for many who have rejected us and turned to God have come back to us again." After the evil spirit had said this and much more, St. Andrew breathed on him and he disappeared.
A Vision of St. Andrew the Fool-for-Christ (3)
Holy Andrew, walking one day along the streets of Constantinople, saw a great and splendid funeral. A rich man had died, and his cortege was magnificent. But when he looked more closely, Andrew saw a host of little black men capering merrily around the corpse, one grinning like a prostitute, another barking like a dog, a third grunting like a pig, a fourth pouring something filthy over the body. And they were mocking the singers and saying: "You're singing over a dog!" Andrew, marveling, wondered what this man had done. Turning round, he saw a handsome youth standing weeping behind a wall. "For the sake of the God of heaven and earth, tell me the reason for your tears", said Andrew. The young man then told him that he had been the dead man's guardian angel, but that the man had, by his sins, greatly offended God, casting his angel's counsel from him and giving himself over utterly to the black demons. And the angel said that this man was a great and unrepentant sinner: a liar, a hater of men, a miser, a shedder of blood and a dissolute man who had turned three hundred souls to immorality. In vain was he honoured by the Emperor and respected by the people. In vain was this great funeral. Death had caught him unrepentant, and the harvest had come without warning.
A Vision of St. Andrew the Fool-for-Christ (4)
St. Paul was not the only one to be caught up into Paradise and hear "unspeakable words" (II Cor. 12:4). Over eight hundred and fifty years after St. Paul, this happened to St. Andrew. One winter night, holy Andrew was lying among the dogs on a dunghill, to warm his frozen body. An angel appeared to him and caught him up to Paradise (whether in the body or out of the body, Andrew himself was unable to explain) and kept him for two weeks in the heavenly world, bearing him to the third heaven. "I saw myself clad in shining garments like lightning, with a wreath of flowers on my head and girt with a kingly girdle, and I rejoiced greatly at this beauty, and marveled in mind and heart at the unspeakable loveliness of God's Paradise, and I walked around it with great gladness."
After that, Andrew writes of how he saw Christ the Lord: "And when a flaming hand drew aside the curtain, I saw my Lord as the Prophet Isaiah saw Him aforetime, sitting upon a throne, high and lifted up and surrounded by seraphim. He was clad in a red garment, His face shone and His eyes rested on me with great kindness. Seeing Him, I fell down before Him, worshipping before the awesome throne of His glory. I have no words for the joy that gripped me at the sight of His face; and now, remembering this vision, I am filled with unspeakable joy. And I heard my most merciful Creator speak three words to me with His most sweet and pure lips, which so sweetened my heart and inflamed it with love for Him that I melted as wax at such spiritual warmth." When St. Andrew asked also after this if it would be possible to see the Most-Holy Mother of God, it was said to him that she was for the moment not in heaven, but had gone down to earth to be of help to the poor and needy.
Once, St. Andrew was sitting with his disciple Epiphanius, talking about the salvation of the soul. Just then, a demon approached Epiphanius and began setting traps to distract his thoughts, but did not dare to approach Andrew. Andrew cried out: "Depart from here, impure adversary!" The devil drew back and replied maliciously: "You are my adversary, such as no other in all of Constantinople!" Andrew did not drive him away immediately, but permitted him to speak. And the devil began: "I feel that the time is coming when my work will be finished. At that time, men will be worse than I, as children will be even more wicked than adults. Then I will rest and will not teach men anything anymore, since they themselves will carry out my will in everything." Andrew asked him: "In what sins do your kind rejoice the most?" The devil replied: "The service of idols, slander, malice against one's neighbor, the sodomite sin, drunkenness and avarice-in this we rejoice the most." Andrew further asked him: "And how do you tolerate it when someone who first served you rejects you and your works?" The devil replied: "You know that better than I do; we find it difficult to tolerate, but we are comforted by this: we will probably bring them back to us-for many who have rejected us and turned to God have come back to us again." After the evil spirit had said this and much more, St. Andrew breathed on him and he disappeared.
A Vision of St. Andrew the Fool-for-Christ (3)
Holy Andrew, walking one day along the streets of Constantinople, saw a great and splendid funeral. A rich man had died, and his cortege was magnificent. But when he looked more closely, Andrew saw a host of little black men capering merrily around the corpse, one grinning like a prostitute, another barking like a dog, a third grunting like a pig, a fourth pouring something filthy over the body. And they were mocking the singers and saying: "You're singing over a dog!" Andrew, marveling, wondered what this man had done. Turning round, he saw a handsome youth standing weeping behind a wall. "For the sake of the God of heaven and earth, tell me the reason for your tears", said Andrew. The young man then told him that he had been the dead man's guardian angel, but that the man had, by his sins, greatly offended God, casting his angel's counsel from him and giving himself over utterly to the black demons. And the angel said that this man was a great and unrepentant sinner: a liar, a hater of men, a miser, a shedder of blood and a dissolute man who had turned three hundred souls to immorality. In vain was he honoured by the Emperor and respected by the people. In vain was this great funeral. Death had caught him unrepentant, and the harvest had come without warning.
A Vision of St. Andrew the Fool-for-Christ (4)
St. Paul was not the only one to be caught up into Paradise and hear "unspeakable words" (II Cor. 12:4). Over eight hundred and fifty years after St. Paul, this happened to St. Andrew. One winter night, holy Andrew was lying among the dogs on a dunghill, to warm his frozen body. An angel appeared to him and caught him up to Paradise (whether in the body or out of the body, Andrew himself was unable to explain) and kept him for two weeks in the heavenly world, bearing him to the third heaven. "I saw myself clad in shining garments like lightning, with a wreath of flowers on my head and girt with a kingly girdle, and I rejoiced greatly at this beauty, and marveled in mind and heart at the unspeakable loveliness of God's Paradise, and I walked around it with great gladness."
After that, Andrew writes of how he saw Christ the Lord: "And when a flaming hand drew aside the curtain, I saw my Lord as the Prophet Isaiah saw Him aforetime, sitting upon a throne, high and lifted up and surrounded by seraphim. He was clad in a red garment, His face shone and His eyes rested on me with great kindness. Seeing Him, I fell down before Him, worshipping before the awesome throne of His glory. I have no words for the joy that gripped me at the sight of His face; and now, remembering this vision, I am filled with unspeakable joy. And I heard my most merciful Creator speak three words to me with His most sweet and pure lips, which so sweetened my heart and inflamed it with love for Him that I melted as wax at such spiritual warmth." When St. Andrew asked also after this if it would be possible to see the Most-Holy Mother of God, it was said to him that she was for the moment not in heaven, but had gone down to earth to be of help to the poor and needy.
HYMN OF PRAISE: Saint Andrew the Fool-for-Christ
Fool-for-Christ Andrew stood at night
Under the starry firmament, praying:
"O Most-High God, three Persons in one Essence,
Salvation and Revival of souls that slumber!
O sweet Jesus, sweeter than life,
Treasury of joy and eternal beauty,
Cleanse the shepherds, enlighten the kings,
Console the troubled and sanctify the whole world.
Do not separate even me, the sinner, Andrew the Fool-for-Christ,
From Thy holy people, O Lord!"
O Saint Andrew, full of God's wisdom,
You who taught the world by words of foolishness-
With the language of the world you spoke to the world,
And by feigned foolishness you glorified Christ.
Men despised you for your foolishness,
And their dogs rose up from their lairs and chased you!
You were God's altar on the rubbish heap of the world.
You censed the world with your prayers-
And the world is not worthy of this marvel.
Glory to you, Andrew, holy Fool-for-Christ!
Fool-for-Christ Andrew stood at night
Under the starry firmament, praying:
"O Most-High God, three Persons in one Essence,
Salvation and Revival of souls that slumber!
O sweet Jesus, sweeter than life,
Treasury of joy and eternal beauty,
Cleanse the shepherds, enlighten the kings,
Console the troubled and sanctify the whole world.
Do not separate even me, the sinner, Andrew the Fool-for-Christ,
From Thy holy people, O Lord!"
O Saint Andrew, full of God's wisdom,
You who taught the world by words of foolishness-
With the language of the world you spoke to the world,
And by feigned foolishness you glorified Christ.
Men despised you for your foolishness,
And their dogs rose up from their lairs and chased you!
You were God's altar on the rubbish heap of the world.
You censed the world with your prayers-
And the world is not worthy of this marvel.
Glory to you, Andrew, holy Fool-for-Christ!
Apolytikion in the Fourth Tone
Thou didst choose foolishness for the sake of Christ and didst make the crafty one foolish. Thou didst persevere with thy struggle in the midst of turmoil, and Christ has brought thee to paradise. Intercede with Him, O Andrew for those who honor thee.
Apolytikion in the Second Tone
For Thy sake, O Christ, Thy servant Andrew became a fool on earth. He heard the Apostle Paul proclaiming, 'We are fools for the sake of Christ.' As we now honor his memory we pray Thee to save our souls.
Kontakion in the First Tone
Thou didst finish thy life in piety, O godly-minded Andrew, thou wast a pure vessel of the Trinity and a companion of the Angels. May peace and forgiveness be granted, through thine intercession, to those who honor thee.
Kontakion in the Fourth Tone
Of thine own free will thou didst become a Fool, O Andrew, and utterly hate the lures of this world. Thou didst deaden carnal wisdom through hunger and thirst, through heat and bitter frost. By never avoiding the hardships of weather thou didst purify thyself as gold in the furnace.
Thou didst choose foolishness for the sake of Christ and didst make the crafty one foolish. Thou didst persevere with thy struggle in the midst of turmoil, and Christ has brought thee to paradise. Intercede with Him, O Andrew for those who honor thee.
Apolytikion in the Second Tone
For Thy sake, O Christ, Thy servant Andrew became a fool on earth. He heard the Apostle Paul proclaiming, 'We are fools for the sake of Christ.' As we now honor his memory we pray Thee to save our souls.
Kontakion in the First Tone
Thou didst finish thy life in piety, O godly-minded Andrew, thou wast a pure vessel of the Trinity and a companion of the Angels. May peace and forgiveness be granted, through thine intercession, to those who honor thee.
Kontakion in the Fourth Tone
Of thine own free will thou didst become a Fool, O Andrew, and utterly hate the lures of this world. Thou didst deaden carnal wisdom through hunger and thirst, through heat and bitter frost. By never avoiding the hardships of weather thou didst purify thyself as gold in the furnace.
