By St. Ephraim the Syrian
Invocation
God of Abraham,* God of Isaac,
God of Jacob, * blessed God,
who chose the * holy seed of your
own servants * who love you,
as you are good grant, * that there may flow in me
the streams of grace * in great abundance,
that I may be able * to recount the radiant
and mighty spectacle * of the most virtuous Joseph,
who had become the ever * revered support
of the profound old age * of the patriarch Jacob.
For this, this youth * from his earliest years
depicted the two * comings of Christ:
the first was * from the Virgin Mary,
the other the one that is going * to terrify the universe.
Exordium
So now, beloved,* beloved by Christ,
let us be firm fixed,* rejoicing in soul,
to hear and to contemplate * without distraction,
great16 deeds * of a most noble youth.
But I, my brothers, * do not only say
that the youngster * is most noble,
but that he is wondrous, * and a fount of chastity,
a valiant victor, * a wondrous trophy.
And so truly a type * he became of that future Coming of the Lord.17 25
Let each18 cast out * from his own soul
every care * for earthly things,
and receive with longing * lyrical songs;
for they are spiritual, * giving joy to the soul.
Joseph as a Type of Christ
For just as the Lord * was sent to us
from the Father’s bosom, * to save us all,
So the youth Joseph * from Jacob’s bosom
was sent to enquire * about his own brothers.
And just as Joseph’s * harsh brothers,
as soon as they saw * him approaching,
began to devise * evil against him,
though he was bringing * them peace
from their father, * so the Jews also,
ever hard of heart, * as soon as they saw
the Savior, said, * ‘This is the heir,
let us kill him, * and all will be ours’.
And just as Joseph’s * brothers said,
‘Let us do away with him, * and let us be set free
of his dreams’, * in the same way too
the Jews said, * ‘Come, let us kill him and lay hold * on his inheritance’.
Joseph’s brothers, * while eating,
sold him, * slaying him in intent.
In the same way too * the abominable Jews,
while eating the Passover, * slew the Savior.
The descent of Joseph * into Egypt signifies
the descent to earth * of our Savior.
And as Joseph * within the marriage chamber
trampled down all * the strength of sin,
putting on the bright * prizes of victory,
against the Egyptian woman, * his mistress,
so too the Lord, * the Savior of our souls,
by his own right hand, * descending into Hell,
destroyed there * all the power
of the dread * and near invincible tyrant.
When Joseph * had conquered sin
he was put in prison * until the hour of his crowning;
so too the Lord, * that he might take away
every sin of the world, * was placed in a grave.
Joseph in prison * spent two whole years,
passing his time * in great freedom;
while the Lord, * as powerful, remained
in the tomb for three days, * not undergoing corruption.
Joseph, on Pharaoh’s order, * was brought out
graciously from prison, * as a true type,
when he easily interpreted * the meaning of the dreams,
indicating the abundance of grain * that was going to be;
while our Lord [Jesus Christ] * was raised from the dead
by his own power, * despoiling Hell,
offering to the Father * our liberation,
proclaiming resurrection * and everlasting life.
Joseph took his seat * in Pharaoh’s chariot,
having received authority * over the whole of Egypt;
while our Savior, * king before the ages,
ascending into heaven * on a cloud of light,
took his seat with glory * at the Father’s right hand,
above the Cherubim, * as Only-begotten Son.
When ruling * over Egypt, Joseph
having received authority * against his enemies,
his brothers * were brought willingly
before the tribunal * of the one who had died through them;
they were brought to prostrate * with fear and trembling
before the one who had been sold * by them to death;
and with fear they prostrated * before Joseph,
whom they had not wanted * to be king over them.
But Joseph, recognizing * his brothers,
revealed them as murderers * by a single word;
but they, when they realized, * stood dumbfounded
in great shame, * not daring to utter,
not having anything * at all to say in their defence,
knowing exactly * their own sin
at the moment * when they sold him;
while he, who seemed * to have been destroyed by them in Hades,
was suddenly found * to be ruling over them.
So too on that * fearful day,
when the Lord comes * on the clouds of the air,
he takes his seat on the throne * of his kingdom,
and all his enemies * are brought bound
by fearsome Angels * before the judgement seat,
all those who did not want * him to rule over them.
For the lawless Jews * thought then,
that if he were crucified, * he would die as a human;
the wretches not being persuaded * that God had come,
for salvation, * to save our souls.
Just as Joseph * said quite openly
to his brothers, * making them fear and tremble,
‘I am Joseph, * whom you sold [into slavery],
but now I rule over you, * though you did not want it’.
So too the Lord * shows the Cross
in an image formed of light * to those who crucified him,
and they recognize * the Cross itself
and the Son of God * who was crucified by them.
Know how accurately * Joseph became
a true type * of his own Master.
The Story of Joseph. Hated by his Brothers
Since his virtue * flowered
from his youth, * by free choice,
making a start * we shall come to relate in full,
by our exposition, the virtues * of the holy youth.
This blessed youth * passed a period
of seventeen years * in his father's house,
advancing each day * in the fear of God
by both good behaviour * and honour of his parents.
Observing unseemliness * with regard his brothers,
he reported to his father * a little of many things,
for truly virtue * cannot exist
alongside wickedness;* for that is unseemly.
For this they * hated Joseph,
since he was a stranger * to their evil.
Being a virtuous youth, * having dreams, he saw
what was going * to happen to him
through the dispensation * of God most high.
While his father Jacob, * ignorant of the hidden
hatred of Joseph, * with simplicity [of heart]
loving Joseph, * because of the flower of virtue
which was always evident * from his early youth.
Sold By His Brothers
While they were grazing * the sheep in Sychem,
it happened that Joseph * was with their father.
Their father Jacob, * as a loving father,
was anxious about them * [in Sychem], and he says to Joseph,
'Come, child, go * to your brothers
and enquire closely * of their well-being,
and that of the flocks at the same time; * and return with speed'.
Joseph, accepting * his father's order,
left with joy * for his brothers,
bringing peace * from their father's person,
and at the same time the concern * he had for them.
When he had left, * he lost the way,
not finding his brothers * with their shepherds.
As he was grieving and groaning for them, * a man found him
and showed him the way. * When Joseph saw
them from afar off, * he went with joy,
longing * to embrace them all.
As he approached, * they saw him
and like wild beasts * wanted to destroy
Joseph; while he, * like an innocent lamb,
went to fall * into the hands of the most ferocious wolves.
When he drew near them, * he greeted them kindly,
bringing peace * from the person of their father.
They, however, immediately * rising up like [wild]
beasts, stripped him * of the coat [of many colours]
he was wearing, * and each one gnashed his teeth
to swallow him alive, * savage and merciless
They, however, immediately * rising up like beasts,
stripped him of the coat * he was wearing,
and each one gnashed his teeth * to swallow him alive,
savage and merciless * in their hostility.
And that honourable * and holy youth
they tormented in divers ways * through their own madness.
in their hostility, * and that honourable
and holy youth * they tormented in divers ways
through their own madness.
Joseph's Entreaty
Joseph, seeing * he was among wicked men-
not a single one of them * had pity-turned then
to entreaty and gave vent * to tears and groans,
and lifting up his voice * he besought them, saying,
'Why are you enraged? * I beg all of you 1
to bear with me a little * that I may entreat you, my brothers.
My mother has gone to her rest, * and Jacob until now
grieves for her each day, * and do you wish to add
another grief to our father, * while the former still endures
and has not yet passed. * I beg all of you
to bear with me a little, * that I may not be parted from Jacob,
that his old age may not descend * with pain into Hades.
I adjure you all therefore, * by the God
of our fathers, Abraham, * Isaac and Jacob,
who from the beginning called * Abraham and said,
"Leave your country * and your kindred
and your father's house,* and go to the country
that I will show you and give you. * And I will multiply your seed
like the stars of heaven, * and like the sand that is by
the sea shore * that cannot be numbered".
The God most high, * who gave Abraham
endurance willingly to offer * his only son [Isaac] in sacrifice,
[that endurance might be reckoned * to Abraham as a boast].
The God who delivered * Isaac from death
and gave a ram instead of him * as an acceptable holocaust.
The holy God * who gave a blessing
to Jacob from the mouth * of his father Isaac.
The God who went down * with Jacob to Charran
in Mesopotamia, * from where Abraham had departed.
The God who delivered * Jacob from affliction
and said that he would give him blessing.
May I not be deprived of Jacob * as I was deprived of Rachel.
May he not grieve for me61 * as he grieved for Rachel.
May Jacob's eyes * not be darkened again,
as he waits to see * my return to him.
Send me to Jacob [my father], * accepting my tears.
Send me back to him.' *
When he had sworn these things * by the God of the fathers,
the fierce ones immediately * threw
not respecting an oath. * Though he clasped
the feet of all of them * and drenched with his tears
his brothers' feet, * and cried out and said,
'Brothers, have mercy on me!', * he was cast by them at once into the pit.
Joseph's Lament
When Joseph had been cast * into the pit in the desert,
with bitter tears * and piteous laments
he lamented for himself * and his father Jacob,
and weeping he spoke * with unutterable groans:
[while he said,] 'Father Jacob, see * what has befallen your child,
how I have been cast * into the pit like a corpse.
See, you are expecting me * to come back to you,
and now I am lying * in the pit like a murderer.
You said to me, father, * "Go, visit
your brothers with the shepherds, * returning with haste",
and see, they have become * like most savage wolves,
and with rage have parted * me from you, good father.
For you no longer see me, * nor hear my voice,
nor again does your old age * rely on me,
nor do I again see * your holy grey hairs,
because I am no better * than a dead corpse.
Weep, father, for your child, * and your son for his father,
for thus have I been parted * from childhood71 from your face.
Who will give me a dove, * moaning to bring proof to you
that it may come and announce * my weeping to your old age?
My tears are exhausted, * father, and my groans;
my voice has given out; * and there is none to help.
O earth! O earth! that cried * to the holy God
over Abel the just, * unjustly destroyed,
as according to a tradition * from our forefathers,
the earth cried out * to God because of the blood
of the just one, now too * cry out yourself to my father [Jacob],
letting him know clearly what has happened to me at the hands of my brothers'.
Joseph sold to the Ishmaelites
When the savages * had thrown Joseph into the pit,
they sat down to eat * and drink with joy.
As someone who had won * a war would take wing,
so they too with * joy of heart sat down to eat.
And as they were eating and * drinking with gladness,
suddenly they raised their eyes, * and saw approaching
Ishmaelite merchants, * journeying to Egypt,
with camels too * loaded with spices,
and they said to one another, * 'It is much better for us
to sell Joseph * to these foreign merchants,
that, when he has gone away, he may * die in a foreign land,
and let not our hand * be on our brother'.
And they drew him from the pit *
like wild beasts,
and having accepted his price, * they sold him to the merchants,
not remembering their father's * concern and grief.
As81 the merchants were journeying,* they came on the road
to the place of the hippodrome, * where Rachel's tomb is,
for she died there * on the hippodrome road,
when Jacob was returning * from Mesopotamia.
Joseph's Lament over Rachel.
When Joseph saw * the tomb of his mother Rachel,
he ran forward and fell * upon the grave,
and lifting up his voice, * with tears he raised a loud lament
and cried out in the bitterness * of his soul, saying,
'Rachel, Rachel, my mother, * rise from the dust
and look on Joseph, * whom you loved, what he has become.
See, how he is being led * as a prisoner into Egypt,
handed over as a malefactor * into the hands of foreigners.
My brothers have sold me, * stripped naked, into slavery,
and Jacob has not learned * that I have been handed over.
Open to me, mother, * and receive me in your tomb.
Let your tomb become * one bed for me and you.
Rachel, receive your son, *
that he may not die a violent death.
Mother, receive the one who has suddenly * been deprived of Jacob,
in the same way that I * was deprived of you from childhood.
Listen, my mother, * to the groans of my heart,
For my eyes can no longer * support my weeping,
nor my soul endure * to wail aloud with groans.
Rachel, Rachel, do you not hear * the voice of your son Joseph?
See, I am forcibly going far away, * and do you not want to receive me?
I called to Jacob, * and he did not hear my voice.
See, once again I call to you,* and you do not hear me either.
Here I will die, * upon your tomb,
that to a foreign land * I may not depart as a malefactor'.
But the whole company * of the Ishmaelite men
who had taken Joseph, * when they saw him
as he ran like this * and threw himself face downward
on the tomb * of his mother Rachel,
said to one another, * 'This young man
wishes to work some * sorcery against us,
so that he can * escape from us
without us knowing * how he has become invisible.
So let us seize him * and bind him securely,
lest he make all * of us invisible'.
So they approached him, * and said threateningly,
'Get up now, * and stop practising sorcery,
lest, having struck you down * on this tomb,
we lose the gold * that we gave for you'.
But94 when he arose, * they all saw
that his face was reddened * from his bitter
weeping, and they began * each to ask
him kindly, * 'Why do you shed tears?
For you were dreadfully troubled * as soon as you saw this tomb
when you were on * the road of this hippodrome.
Tell us boldly * casting away cowardice,
what is your trade,* and why have you been sold?
Those shepherds, * when they sold you,
said this to us, * "Make him secure,
so that he does not run away * from you on the road.
We are not liable ourselves. * See, we have told you in advance".
So, tell [us] exactly * whose slave you are;
those shepherds', * or some free man's?
And let us know * for what reason
you threw yourself ardently * upon the grave?
We have bought you, * and we are your masters.
Tell us everything that concerns you.
If you hide from us what concerns you,
to whom can you tell it? * Your are our servant.
As those shepherds * said to us,
you want to escape, * while we are idling.
But be encouraged, * and tell us clearly
what is your trade. * For [to us] you seem like a free man.
We will not use you as a slave, but as a brother or a beloved son.
For we see the greatest freedom * and much knowledge
with much composure;
for you are worthy too * to stand in the presence of a king
and to be honoured * with nobles, young man.
For this beauty of yours * will swiftly place you,
with much splendour * and honour, in authority,
and you will be our friend * and acquaintance there,
where we are taking you * for you to be in joy.
For who would not long * for such a servant,
most handsome in appearance, * both noble and wise.'
Joseph answered, * and said to them with groans,
'I was neither slave * nor sorcerer,107 again not
having done any wrong, * I was sold into your power.
But a beloved son * I had been to my father,
likewise also to my mother * a most dear son.
Those shepherds * are my brothers,
and my father sent me * to see how they were faring.
As a loving father * he was concerned about them,
for they had delayed * long on the mountains.
For this reason I was sent * by my father to see them.
But they seized me * and at once sold me
to you into slavery, * carried away by dreadful envy.
They parted me from my father, * unable to endure the love
that my father had for me. * This tomb here is my mother's.
For once when my father * was returning from Charran
he passed from there to journey * to the place where he now lives.
And as my father journeyed, * my mother died here,
and was buried in this tomb, * at which you are now looking'.
When they heard this, * they wept concerning him,
and said to him, * 'Do not be afraid, young man;
for to the greatest honour * you are going to Egypt.
For your appearance * reveals your nobility.
But rather be eager, * now that you are free from the envy
and hatred of your brothers, * who sold you to us.'
Jacob's Lament
But Joseph's brothers, * when they had sold him,
brought a he-goat * and eagerly slew it,
and having stained * holy Joseph's tunic,
they sent it at once * to their father, saying,
'We found this * abandoned on the mountains,
and immediately we knew * it was our brother's garment,
and we are all * in grief for him.
For this reason, father, * we have sent you
Joseph's tunic * of many colours,
not having found our brother.
Make sure yourself, * if it is your son's;
for we all know that it is Joseph's.
When Jacob saw * the tunic he cried out
with lamentation and bitter * weeping, saying,
'This is the garment * of my son Joseph.
An evil beast * has devoured my son'.
Wailing he said * with unbearable groans,
'Why was I not devoured * rather than you, my son?
Why did the wild beast * not encounter me,
and, having made its fill of me, * left you alone, my son?
Why did the wild beast * not rather savage me,
and I become its * fodder to satiety? Alas! Alas!
I am rent with anguish * for Joseph! Alas! Alas!
where was my son slain, * that I may go
and tear my grey hairs * over your beauty!
For I no longer wish to live, * if I cannot see Joseph.
I am the cause * of your death, my child.
I am the one who has blinded * your shining eyes.
I destroyed you, my child, * when I sent you to journey
in the wilderness to look for your brothers with the shepherds.
So I will lament, my child, * and grieve at every hour,
until I go down to Hades, * with you, my son.
And instead of your body * I shall place your tunic,
Joseph, before my eyes, * as I weep without ceasing.
See once more, your tunic * has brought me, my son,
to another great grief; * for it is still intact,
so that I think that it was not a wild beast * that devoured you, my beloved,
but that you were stripped and slaughtered * by human hands.
For if, as your brothers * say, you were devoured,
your tunic would have been torn apart; * for the wild beast would not first
have stripped you and then * made a meal of your flesh.
If though it had stripped you * and then eaten,
your tunic would not * have been stained with blood.
There are no rents of claws, * no marks of the teeth
of a wild beast * on your tunic. Whence then the blood?
Again, if the beast * who ate Joseph
was alone,* how did it manage to do all this?
This is for me alone * grief and lamentation,
that I may grieve for Joseph * and lament the tunic!
Two griefs, two weepings * and most bitter lamentations
for Joseph and his tunic. * Ah, how was he stripped!
I shall die, Joseph, * my light and my support.
Let your tunic now descend * with me to Hades.
For without you, my son [Joseph], * I no longer wish to see the light
Let my soul depart * with yours, my child [Joseph].
Joseph in Egypt
But the Ishmaelites * taking Joseph,
brought him down * with speed to Egypt,
as they discussed * the money they would get
from some nobleman * because of his beauty.
As they arrived * in the middle of the city,
Petephres * met them at once,
and seeing Joseph, * he enquired [of them], saying,
'Tell me, merchants, * where is this young man from?
For he is not like you, * because you are
all Ishmaelites, * while he is outstandingly beautiful'.
They answered[, saying], * 'This youth is
extremely well-born * and full of knowledge'.
Having given them * whatever price they wanted,
with longing he bought * Joseph from them.
Having brought him * into his own household,
he asked to learn * about his upbringing.
But the true shoot * of the holy seed
of Abraham the just, * of Isaac and of Jacob,
advanced in virtue * and great sobriety
in the household of Petephres,
day by day * strictly practising
in sight and in word * the grade of sobriety,
having continually * before his eyes
the holy God * who sees all things,
the God of the fathers, * who had delivered him
from the pit of death * and the hatred of his brothers.
But his heart * was constantly grieving
over his father, * the saintly Jacob.
When Peterphes saw * the good character of the young man,
his great knowledge * and honesty,
he gave into the care * of Joseph the most virtuous,
as to his own son, * all that he had acquired.
And he had no idea at all * what Joseph did
in all his dealings, * not even so much as a word,
except only the food, * that he ate at the appointed time;
for he saw that Joseph * was completely honest.
In particular he knew from experience * that his affairs
were prospering * in Joseph's hands,
and that there was great happiness * among the male and female servants
at all the good things * that came about through him.
Petephres' Wife
But his mistress, * seeing that Joseph
was adorned * with beauty and knowledge,
was smitten with passion * and satanic folly,
and greatly desired * to sleep with him,
and she desired to cast * that honourable youth
and fount of sobriety * into the miry pit of unchastity.
Working ten thousand wiles * and enticements,
she plotted mercilessly * the deception of the youth.
Hour by hour * by changing her clothes,
making up her face * and decking herself in gold,
the wretched woman tried to entrap * with satanic nods
and shameless smiles * the holy eyes of the just young man.
For she reckoned * that by such tricks
she would easily trap * the soul of the holy youth.
Joseph however, * protecting himself with the fear of God,
did not look at her * by so much as a nod.
But when she saw * that the wiles
of her many adornments * had no effect on the just one,
she burned with greater passion * and schemed even more,
not finding what * she might yet do to win him.
And finally she longed shamelessly to invite him to a dishonourable deed,
watching like a snake raging to pour upon him the poison of unchastity; and
with a shameless face she said to the holy youth, 'Joseph, sleep with me,
don't be an utter coward; approach me boldly. I would enjoy your beauty; and you
be sated also with my loveliness. Over all the servants in the household you
have complete authority. No one else dares to come in to us, or to listen to
our business. But if you do not want to, because you fear my husband, I will do
away with him, by giving him poison. So then, come to me and fulfil my
desire, because I am aflame with my desire for you.
But that adamantine stone, in both soul and body, was not worsted in
mind, and especially by such a squall, but repelling everything that happened
through his fear of God, with fitting and fair stability, he made it clear
to her by godly words, saying, 'Woman, it is not good to commit sin with you, my
mistress; for it is God that I fear. For see, my lord has handed over to me all
his property both in the house and in his lands, and there is nothing that is
not under my authority, except you, my mistress. It would be unseemly for
me to reject such a love of such a master, especially one who so loves me.
How can I commit such a sin in the sight of God, who examines hearts and inner parts?'
Joseph spoke these holy words to her hourly, warning, asking, rebuking,
accusing; but she accepted nothing godly, but like a snake that stops its
ears, she burned more fiercely, evil desire welling up in her. Hourly she
watched for a suitable opportunity to force herself on the chaste young man.
Joseph, seeing that the female, like a wild beast, was so shamelessly trying to
destroy him, raised his sight to the God of his fathers, and constantly
besought the Most High, saying, 'God of Abraham, Isaac and Jacob, great and
fearful, rescue from this wild beast. For you see yourself, Master, the madness
of the woman, how she wishes in secret to kill me by impious actions, so that I
shall die in sins along with her and be wholly parted from my father Jacob.
You delivered me, Master, from death at the hands of my lawless brothers;
deliver me again here also from a raving wild beast, that by my deeds I am
not a stranger to my fathers, who loved you deeply and devoutly, Lord'. And
groaning from the depths of his heart, he again called on his father Jacob,
saying, 'Pray, father, for your child Joseph, for a fierce war has been launched
against me, which could separate me from God; this is much more powerful
than the death my brothers planned to inflict on me. They were trying to kill
my body, she is separating my soul from God. I know, my father, that you
prayers for me ascended to the holy God, and thanks to this I was delivered
from the pit of death. Now once again implore the Most High, that I may be
delivered from this wild beast, that wishes to destroy your child; she has no
sense of shame in her eyes, nor fear of God in her heart. Pray, father, that
I may not in this way be parted from your bosom in body, and become a
stranger to you in soul. I went to my brothers, and they became like wild
beasts; like savage wolves they tore me from you, dear father, and I was
brought down to Egypt by the hands of foreigners, and there once again a
wild beast met me. My brothers wanted to do away with me in the
wilderness, while she has appeared to tear me apart in her inner chamber.
Pray, father, that I may die in the sight of God and my fathers'.
But as he did not wish to obey the words of his mistress, she pursued
him hourly like a shameless serpent; she looked for an opportunity to find
him in an inner chamber and so to commit the sin. When she found him in his
bed, as she wished, she shamelessly approached the chaste young man, and
dragging him to herself, began to force him to commit sin. When he saw the
woman's outrageous lack of shame, he dashed out into the street at a run,
and like an eagle, when he sees the hunters, raises it wings towards the sky,
so too Joseph ran out of the door, lest by tricks he be harmed in words or
deeds; and leaving behind his own garment in her hands, he fled the Devil's
snares. When the woman saw him flee thus, she fell into a towering rage, and
planned to strike at the just youth by most shameful words, intending to
accuse him before her husband, so that, when her husband heard, he would
be enflamed with jealous rage and do away with Joseph. She reasoned thus
with herself, 'It is far better for me that Joseph dies, and I find relief; for I
cannot endure to see in my house hour by hour his outstanding beauty, while
I cannot find a way, either openly or in secret, to enjoy his beauty and his
great knowledge'. So summoning the male and female servants, she said to
them, 'Do you see what the Hebrew servant, whom my husband set over his
household, has done to me? Authority over my household was not enough
for him, but he wanted to separate me from my husband', And taking
Joseph's tunic, he showed it to her husband, accusing him and saying, 'Look,
you introduced a Hebrew servant to mock and insult me, your wife. Do you
not know, my lord, that I am chaste, and this is why I have told you this?'
Joseph in Prison
On hearing this her husband immediately believed the woman's148 words
that this was so; and he at once gave orders for Joseph to be given over to
the prison house with great security and threats. Without examination or
enquiry he passed the unjust sentence against him, saying, 'I order Joseph
to be thrown into the prison house and to have absolutely no relief'. But the
God of Abraham, Isaac and Jacob, who examines the hearts of all, was with him,
and granted him compassion in the eyes of the gaoler. And the gaoler left
him with some relaxation; for God never abandons those who fear him with their whole heart.
After this two eunuchs sinned against Pharao the king, the chief butler
and the chief baker, and the ordered them to be thrown into the prison.
Joseph was serving them. When both of them had spent two years in the
prison, after some days they both had dreams, about what was soon to
happen to them. Holy Joseph, being their servant, as they were men of
honour, as usual came in to serve them and found them in great distress; for
they were both cast down and listless because of their dreams. When he
sought to learn the cause of their distress, they both said, 'We have seen
dreams, and are in distress, because there is no one who can explain the
dreams that we have seen'. But he said to them, 'This belongs to God to make
[them] known to those who fear him. Tell me your dreams, that my God may
make them known through me'. When they heard this, the chief butler and
chief baker told him their dreams, each one as he had seen it. Joseph
explained to them in a few words exactly what was going to happen to them
at the king's hands, in the way in which it came to pass; for he gave back his
rank to the chief butler, but handed over the chief baker to death.
Since Joseph knew the honour that was about to come to the chief butler,
he asked him and said, 'Remember me in Pharao's presence, and quickly
make clear what has happened to me, so that I may come out of here; for I
have committed no sin, nor have I done anything wrong, that I have been thrown into the prison house'.
Chosen and blessed seed, why do you seek help from a mortal man?
Abandoning God, you appeal to a human! And yet you experienced God's
help in the greatest need, when you preserved the tunic of your chastity
untouched! Why are you faint-hearted, blessed one? God foresees kingship
and glory for you whenever he wills. When you nobly endure the test, you
make the garlands of victory brighter.
Joseph Governor of Egypt
So that the explanation of both the dreams might be fulfilled, as Joseph had
said, Pharao held a drinking party for all his nobles, while he remembered
both the chief butler and the chief baker. And he recalled the chief butler
his place, while he handed the other over to death. But when the chief butler
had forgotten Joseph, two years later, in accordance with God's providence,
Pharao dreamt great dreams, that surpassed all the understanding of the wise
men of Egypt and its sorcerers. Pharao having summoned all the wise men
and told them his dreams,154 no one was able to expound their meaning. The
king being in great distress, the chief butler remembered and told the king
everything about Joseph and his understanding. When the king heard about
him, he rejoiced with great joy, and sent for him speedily. When Joseph came
from the prison, Pharao said to him in the presence of his nobles, 'I have
heard of you, that you are a man of understanding, able to explain profound
dreams'. Joseph answered Pharao, 'To interpret dreams belongs to the Giver
of wisdom'. Then Pharao told his dreams in the presence of Joseph and all his
nobles. And he at once heard the explanations of the dreams from Joseph's
mouth as though from the mouth of God. Pharao was amazed at his
learning and his remarkable advice; for he was giving him the following
advice, 'Let the king look out a man of understanding and wisdom; and you
shall set him to collect the corn of Egypt, because there is going to be a great
famine; so that the majority of crops with be available in time of distress'. And
the king said, 'I shall set you today over the whole of Egypt, because you
have given such advice; and let Egypt and all my household accept judgement at
your mouth'. Then he made Joseph mount on his own chariot, and all the nobles went before and around Joseph.
But when Petephres, who had earlier thrown Joseph into prison, saw
the remarkable wonder that had taken place, that Joseph had taken his seat on
Pharao's chariot, he was greatly afraid, and discreetly separating himself from
the midst of the nobles, he made off with speed to his house, and with great
fear said to his wife, 'You have seen, my wife, the remarkable wonder and
great fear for us that has taken place: that Joseph, our servant, has become
our lord and that of all Egypt, and now he is seated with glory on Pharao's
chariot, honoured by all like a king. But I, unable to appear before him, have
quietly separated myself'. When Petephres's wife heard all this, she
encouraged him, saying, 'I will tell you my sin. I did this. I was in love with
Joseph the all-virtuous, that chaste youth, and hour by hour with many
enticements I lay in ambush for him, so that I might sleep with him and enjoy
his beauty. Nevertheless But I seized hold of him, forcing him to tolerate
me a little, and he had fled outside, when I showed you his garment. I am the
cause of his kingship and his surpassing glory. For if I had not been passionate
for Joseph, he would not have been thrown into prison, but he owes me thanks,
who have become the cause of his glory. Joseph is just and holy, because
when falsely accused, he did not reveal it to anyone. Get up then, and go
with joy, and bow down before him with the nobles'. So Petephres arose and went
to bow down with reverence to Joseph.
Famine in Canaan
Meanwhile, all the years of great plenty were completed and famine prevailed
in all the land of Canaan, and Jacob was in despair with his children. But
Jacob heard that there were supplies in Egypt in great abundance, and he
said to his sons, 'Come, go and buy supplies for us from Egypt, as I have heard,
so that we may not all die of hunger'. Accepting his commands, the ten sons of
Jacob all went down to buy food. However they did not know that he was
their brother. When Joseph saw his brothers, he recognised them all, and
said fiercely, 'These ten men are wicked spies, and that is why they have
come to Egypt. Arrest them and bind them securely, for they have come here to spy
out our land'. They were terrified and answered with fear, saying, 'God
forbid, lord! But we are all brothers, children of one just father, and once
wewere twelve, but one was carried off by an evil wild beast, he was most
virtuous and beloved of his father, and his father grieves for him until today.
Our other brother is with our father in the land of Canaan, comforting him'.
Again Joseph answered them with anger, saying, 'Since I fear and reverence
the holy God, I grant you grace this time. Take the corn, and return quickly
to your father, if you are honest. And bring your brother, whom your father
loves, here to me, and so I shall believe you'.
And taking the wheat they returned grieving to their father in the land
of Canaan, and reported to him163 the man's the evil questionings and
anger. And their father was greatly grieved at these words, and said with
groans, 'Why did you do this? Why did you tell the master of Egypt that you
had another brother here?' They answered him, 'He asked about us and about
our family in great detail'. Jacob said to them, 'I would rather die than
that you should take Benjamin from my bosom'. But when the famine grew more
intense, Jacob said to them, 'If only I had been childless by Rachel and
been deprived of my most beloved sons, as you say, arise, take gifts in your
hands, and your brother, and go together'.
And they did as Jacob had ordered them. And when they had entered
Egypt in great fear, they bowed down before Joseph. But when Joseph saw his
own brother Benjamin standing with fear and alarm, he was greatly moved,
and longed to take hold of him and kiss him, and he asked him, 'Is your
father alive?' He said with fear, 'Your servant, our father, is alive'. He said to
him again, 'Does he have Joseph in his heart?' he said, 'Yes, he has him greatly
in his heart, and is tormented because of him'. Unable to take hold of him or
ask him, he went into his chamber, and wept bitterly. For at that moment, when
he saw his brother, he immediately remembered the good old age of Jacob,
and said with tears, 'Happy are those who see the holy character of your old
age, good father! Indeed, as I think, my whole royal power and glory are not
worth as much as your old age, good father. And I wanted to be sure from
Benjamin's mouth if you have me in your heart and long for me, as I do you.
This is why I compelled my brothers by a trick to bring my brother Benjamin
down with them. For I did not believe them when they spoke about you, "We
have a father and a younger brother". For I thought that, carried away by
jealousy, they had killed your beloved youngest son Benjamin, and even more
had cast down your soul in grief to Hades, in the same way that they had
also killed me in their design. For they hated the two of us because we had the
same mother, I and Benjamin. I know, father, that you grieve greatly over us,
and now indeed your old age has be quite overwhelmed because of my
brother Benjamin. And see, I too, knowing your affliction, am greatly pained,
because there is none of us by you in your old age. My former grief was not
sufficient, but yet another grief has been added to the other for you, father.
I am the cause of your weepings and pains. For I acted cruelly in bringing
down Benjamin; but what I heard of you compelled me to do this, for I
wished to learn if you were truly still alive, my father. Who will grant me
to see once again your holy form, and to be filled with your angelic face?'
Then having wept bitterly in his chamber and washed his face, he came
out cheerfully. He ordered all to be brought into the house to feast with him.
Hear, my brethren, how Joseph brings them from all directions into alarm.
For he ordered each one to take his place, calling him by name and order, as
they had been born. And for each he made use of a form, divining into the
goblet; it is a silver cup that he held in his hand. He set the cup down
and struck it with the ring on his right hand, and the goblet when struck sent a
loud noise to the ears of those who were in attendance in the house. Then
having struck once, he said, 'Roubem is first, let him have the honour of the
first place'. Then he struck again and revealed the name of the second, saying,
'This Symeon is the second. Let him take his place in accordance with his
birth'. Striking again a third time, he said, 'Let Levi take his place and
be honoured'. And so he sat them all down, calling them by name and in order.
He brought all of them to a state of astonishment over this and to greater
terror, so that they reckoned that, since he knew them all, he might perchance
know something more than this. And they had much greater terror because of
the goblet, and they considered with one another, each saying, 'We told a
lie before, when we said Joseph had been carried off by an evil wild beast'. And
they were in a great turmoil about him. But that he might do away with their
suspicion, he gave them portions from his own table, but gave more to his
own brother. To Benjamin he gave ten times more than to the others. Why
then did he do this to his brothers and show the name of each from the
goblet? That he might make their crime greater.
Then he ordered his own steward to give them corn in abundance
without payment, and in Benjamin's sack to hide the goblet, and he dismissed
them speedily with joy. When they had gone a short distance from the city
rejoicing, Joseph's steward caught them up on the road, and spoke heavy
words to them, upbraiding them with threats and calling them thieves and
unworthy of honour. But they answered the steward, 'The previous gold we
found in our sacks and brought it to our lord. Have we now stolen your lord's
goblet? God forbid!' But he said to them, 'Open your sacks, so that I may
search'. And they hastened to take down their sacks from animals; and the
goblet was found in Benjamin's sack. When they saw this, they rent their
garments and began with much threatening to accuse and insult both
Rachel and Joseph with his mother and brother, saying, 'You have become a
stumbling block to our father; you and Joseph, Rachel's children. Joseph
wanted to be king over us, while now you, his brother, have brought us to
shame and disgrace. Are you not the children of Rachel who stole her father's
idols and said that she had not stolen them?'
And lifting up his voice Benjamin began with weeping and lamentation
to address each one of them and to say, 'See, the God of our fathers knows,
who took Rachel, as he willed, knows the death of the all-virtuous Joseph,
who watches over Jacob, as consolation for his being parted from Joseph,
while he invisibly comforts him now once again, as he knows how, who sees
everything of all of us and examines hearts and inner parts, he knows that I
did not, as you say, steal this goblet, nor again have any designs on it. So
may I see the holy grey hairs of Jacob, that I may kiss his knees with joy. I
did not steal this goblet. Alas! Alas! Rachel, what has happened to your children!
Joseph the all-virtuous, as they say, has been destroyed by wild beasts. And
see how I, mother, have suddenly become a thief, and I do not know how. I
am held for slavery in a foreign land. Joseph, as he was being devoured by
the wild beast in the wilderness, cried out that he might find a deliverer, and
did not find one. See again, O good mother, how I address my brothers and there
is no one who listens to or believes me your child'.
And they took and returned to the city to Joseph, having no defence for
him. Joseph answered and said to them with rage, 'Is the reward for all my
benefactions? Was it for this that I honoured you, that you might remove my
goblet, with which I practise divination? Did I not say to you that you were
not men of peace, but spies? But because of the fear of God, this is what I
am doing, I am holding the one who stole my goblet for slavery.
The rest of you go with safety'.
And one of them, named Judas, fell on his knees, and implored him,
saying, 'Do not be angry, lord, that I may speak. You asked your servants,
saying, "Do you have a father or a brother?" and we said, 'Our father is
your servant and had two very well-loved children, more than the rest of us. One
of them a wild beast tore in pieces on the mountains, and his father grieves
for him every hour, and until now he is pain and groaning, and one could almost
say that even the earth grieves at his voice; the other he keeps with him as
consolation for the first child. Now, as you commanded, we have brought the
brother, and your servants themselves involved in a terrible injustice. I
implore that I may your household servant instead of this boy. Only let the
boy return to his father with the brothers, because I accepted him from my
father, and I cannot leave for my father without him, lest I should witness the bitter death of my father'.
Joseph reveals himself to his Brothers
When Joseph heard these pitiable words and saw the all standing with shame,
seeing Benjamin too with his tunic rent and falling with weeping at the
knees of the bystanders, that they would entreat Joseph for him, that he would
pardon him to go down with his brothers, he was exceedingly troubled and
moved to the depths of his being, and he at once ordered the bystanders to
leave. When they had gone out, Joseph lifted up his voice with weeping and
said to them, with complete openness, in Hebrew, 'I am Joseph your brother.
I was not eaten by a wild beast, as you say. I am the one who was thrown
naked into the pit by you. I am the one who was sold to the Ishmaelites; the
one who clasped the knees and feet of all of you. Then none of you had mercy
on me in such affliction, but like savage wild beasts you laid hands on me.
However, my brothers, let no of you be frightened, let none of you be afraid,
but rather rejoice, both I and you, that I have attained royal power. And in
the same that you said to our father before, that I had been carried off by a
wild beast on the mountains, return again and tell Jacob, 'Joseph your son is
alive, and see, he is seated in a royal chariot in Egypt'.
While Joseph was speaking to his brothers, the remained like dead men
through fear and terror. And Joseph, the offshoot of Jacob, kissed each one
of them with love, not remembering evil as fitted him, and made them very
joyful with gifts and great joy. And he sent them all to Jacob, saying this,
'Do not quarrel at all on the road, but rather go with haste to the father, and
say to him, "Thus says Joseph your son, 'God has made me king of all Egypt. Come,
father, in joy of heart, that I may the angelic face of your old age'".
And they left with haste and told Jacob Joseph's words, as he had
commanded them. When Jacob heard Joseph's name he groaned bitterly and
wept, saying, 'Why do you trouble my spirit, so that I may be reminded of
the appearance of Joseph the all-virtuous, and why do you wish to relight in my
heart the grief that had been somewhat quenched?' And Benjamin came
forward, kissed his knees and beard and said, 'These words are true, good
father'; and he showed him everything that had been sent to him by Joseph.
And then he believed Benjamin's words. And he arose with the whole
household with haste and with great joy went down to Egypt, to his son Joseph.
And Joseph heard that Jacob his father had arrived, and he arose with
great joy, and went out of the city with Pharao's nobles, and there he met
him with a large entourage. But when Jacob saw Joseph his son, he fell upon his
neck with great love, saying, 'Now I can die, since I have seen your face,
my sweetest child. For truly you are still alive'. And they both glorified God.
Final Doxology
For all these things let us give glory to the Father, the Son and the Holy
Spirit,to whom be glory, the might, honour and worship, now and ever, and to the
ages of ages. Amen.
