St. Irene the Great Martyr (Feast Day - May 5)In the city of Patras in the district of Riganokampou a basilica dated from the 10th century was dedicated to St. Irene the Great Martyr and was in operation until the 17th century. During a building project in the area of the church in 1984, the church was rediscovered. The excavation was funded by Ancient Byzantium, a local association of Patras.
This church at one time had been stavropegial, which means it was under the direct authority of the Ecumenical Patriarchate of Constantinople and had in its possession the sacred skull of St. Irene the Great Martyr. Records from those days show that this skull was called "the treasure of Patras". The skull was here until the Frankish Crusaders invaded Constantinople in the 13th century and later came to occupy Patras. During these dark times many relics from the Orthodox world were stolen and brought to the West, especially to France. The skull of St. Irene suffered this same fate.
During this Frankish Occupation of Patras, the Orthodox Metropolitan was removed and a Latin Archbishop from Rome was installed. The first archbishop was one Antelmus from Rome, who presided over the Latin Church of Patras for some twenty-seven years (1205-1232). During this time he sent the holy skull of St. Irene to Hautecombe Abbey in Savoy, France as "a gift". The document issued with the "gift" of the relic is dated 5 March 1231 and survives till this day, indicating not only the authenticity of the relic but also of the exchange of the relic from the church in Patras to the abbey in France.
All these discoveries were made when the Church of Saint Irene in Riganokampou was discovered and excavated. It was the desire of the local clergy and laity to restore this church and the name of St. Irene who was associated with the area. This was first undertaken by Metropolitan Nikodemos of Patras with the help of the local people who had a new church built dedicated to the holy martyr very near the old church, since the old church was not able to be fully restored. The foundations for this church were laid on 5 May 1994, the day that Saint Irene's feast is celebrated. A very large crowd was in attendance, as well as the Greek army and various politicians. It officially opened as a parish in August of 1999 and the first Divine Liturgy was celebrated on 3 October 1999. The consecration of the Holy Altar was done two years later on 30 September 2001 by Metropolitan Nikodemos of Patras.
With this first project completed, it was the desire of Metropolitan Nikodemos to have the skull of St. Irene returned to Riganokampou. These efforts began in 2001 when the Metropolitan as well as Mayor Evangelos Floratos of Patra took initiative by contacting the Vatican. In May 2002 Metropolitan Nikodemos, Mayor Evangelos and the parish priest of the Church of St. Irene met with Archbishop Paul Tavet at the Vatican. During this meeting they received permission from Pope John Paul II to be given the holy relic. It should be noted that after Vatican 2, the veneration of relics died down much in the West and St. Irene came to be regarded as a mythical figure of the early Church, which the Orthodox very much disagreed with. Archbishop Laurent Ulrich of Chambery was contacted in France as well as the abbot of Hautecombe Abbey Olivier Turbat to return the relic of St. Irene to the Orthodox of Patras. The holy skull of St. Irene was returned to Riganokampou on Saturday 5 October 2002 after 771 years amidst much joy and celebration and was handed over by the Catholic bishop of Chambery to Metropolitan Nikodemos. Over the next forty days a Divine Liturgy was celebrated daily together with a Supplication Service to the Saint as thousands came to venerate the holy relic and seek the Saint's intercessions.
In April of 2004 the holy skull of St. Irene was brought to Larnaka, Cyprus for ten days and was venerated by a great number of faithful there at the Church of Saint Irene.
Source of information with pictures here and a sermon with pictures from the feast in 2008 can be seen here.
This church at one time had been stavropegial, which means it was under the direct authority of the Ecumenical Patriarchate of Constantinople and had in its possession the sacred skull of St. Irene the Great Martyr. Records from those days show that this skull was called "the treasure of Patras". The skull was here until the Frankish Crusaders invaded Constantinople in the 13th century and later came to occupy Patras. During these dark times many relics from the Orthodox world were stolen and brought to the West, especially to France. The skull of St. Irene suffered this same fate.
During this Frankish Occupation of Patras, the Orthodox Metropolitan was removed and a Latin Archbishop from Rome was installed. The first archbishop was one Antelmus from Rome, who presided over the Latin Church of Patras for some twenty-seven years (1205-1232). During this time he sent the holy skull of St. Irene to Hautecombe Abbey in Savoy, France as "a gift". The document issued with the "gift" of the relic is dated 5 March 1231 and survives till this day, indicating not only the authenticity of the relic but also of the exchange of the relic from the church in Patras to the abbey in France.
All these discoveries were made when the Church of Saint Irene in Riganokampou was discovered and excavated. It was the desire of the local clergy and laity to restore this church and the name of St. Irene who was associated with the area. This was first undertaken by Metropolitan Nikodemos of Patras with the help of the local people who had a new church built dedicated to the holy martyr very near the old church, since the old church was not able to be fully restored. The foundations for this church were laid on 5 May 1994, the day that Saint Irene's feast is celebrated. A very large crowd was in attendance, as well as the Greek army and various politicians. It officially opened as a parish in August of 1999 and the first Divine Liturgy was celebrated on 3 October 1999. The consecration of the Holy Altar was done two years later on 30 September 2001 by Metropolitan Nikodemos of Patras.
With this first project completed, it was the desire of Metropolitan Nikodemos to have the skull of St. Irene returned to Riganokampou. These efforts began in 2001 when the Metropolitan as well as Mayor Evangelos Floratos of Patra took initiative by contacting the Vatican. In May 2002 Metropolitan Nikodemos, Mayor Evangelos and the parish priest of the Church of St. Irene met with Archbishop Paul Tavet at the Vatican. During this meeting they received permission from Pope John Paul II to be given the holy relic. It should be noted that after Vatican 2, the veneration of relics died down much in the West and St. Irene came to be regarded as a mythical figure of the early Church, which the Orthodox very much disagreed with. Archbishop Laurent Ulrich of Chambery was contacted in France as well as the abbot of Hautecombe Abbey Olivier Turbat to return the relic of St. Irene to the Orthodox of Patras. The holy skull of St. Irene was returned to Riganokampou on Saturday 5 October 2002 after 771 years amidst much joy and celebration and was handed over by the Catholic bishop of Chambery to Metropolitan Nikodemos. Over the next forty days a Divine Liturgy was celebrated daily together with a Supplication Service to the Saint as thousands came to venerate the holy relic and seek the Saint's intercessions.
In April of 2004 the holy skull of St. Irene was brought to Larnaka, Cyprus for ten days and was venerated by a great number of faithful there at the Church of Saint Irene.
Source of information with pictures here and a sermon with pictures from the feast in 2008 can be seen here.
Life of Saint Irene the Great Martyr of Thessalonike
The holy Great Martyr Irene was born in the city of Magedon in Persia during the fourth century. She was the daughter of the pagan king Licinius, and her parents named her Penelope.
Penelope was very beautiful, and her father kept her isolated in a high tower from the time she was six so that she would not be exposed to Christianity. He also placed thirteen young maidens in the tower with her. An old tutor by the name of Apellian was assigned to give her the best possible education. Apellian was a Christian, and during her lessons, he told the girl about Christ the Savior and taught her the Christian Faith and the Christian virtues.
When Penelope reached adolescence, her parents began to think about her marriage. One day, a dove flew through the window carrying an olive branch in its beak, depositing it upon a table. Then an eagle swooped in with a wreath of flowers in its beak, and also placed it upon the table. Finally, a raven flew in carrying a snake, which it dropped on the table. Penelope was puzzled by these events and wondered what they meant.
Apellian explained that the dove signified her education, and the olive branch stood for the grace of God which is received in Baptism. The eagle with the wreath of flowers represented success in her future life. The raven and the snake foretold her future suffering and sorrow.
At the end of the conversation Apellianus said that the Lord wished to betroth her to Himself and that Penelope would undergo much suffering for her heavenly Bridegroom. After this Penelope refused marriage, was baptized by the priest Timothy, and she was named Irene (peace). She even urged her own parents to become Christians. Shortly after this, she destroyed all her father's idols.
Since St Irene had dedicated herself to Christ, she refused to marry any of the suitors her father had chosen for her. When Licinius learned that his daughter refused to worship the pagan gods, he was furious. He attempted to turn her from Christ by having her tortured. She was tied up and thrown beneath the hooves of wild horses so that they might trample her to death, but he horses remained motionless. Instead of harming the saint, one of the horses charged Licinius, seized his right hand and tore it from his arm. Then it knocked Licinius down and began to trample him. They untied the holy virgin, and through her prayers Licinius rose unharmed in the presence of eyewitnesses with his hand intact.
Seeing such a miracle, Licinius and his wife, and many of the people, (about 3000 men) believed in Christ and turned from the pagan gods. Resigning his administrative duties, Licinius devoted himself to the service of the Lord Jesus Christ. St Irene lived in the house of her teacher Apellian, and she began to preach Christ among the pagans, converting them to the path of salvation.
When Sedecius, the new prefect of the city, heard of this miracle he summoned Apellian and questioned him about Irene's manner of life. Apellian replied that Irene, like other Christians, lived in strict temperance, devoting herself to constant prayer and reading holy books. Sedecius summoned the saint to him and urged her to stop preaching about Christ. He also attempted to force her to sacrifice to the idols. St Irene staunchly confessed her faith before the prefect, not fearing his wrath, and prepared to undergo suffering for Christ. By order of Sedecius she was thrown into a pit filled with vipers and serpents. The saint spent ten days in the pit and remained unharmed, for an angel of the Lord protected her and brought her food. Sedecius ascribed this miracle to sorcery, and he subjected St Irene to many other tortures, but she remained unharmed. Under the influence of her preaching and miracles even more people were converted to Christ, and turned away from the worship of inanimate idols.
Sedecius was deposed by his son Savorus, who persecuted Christians with an even greater zeal than his father had done. St Irene went to her home town of Magedon in Persia to meet Savorus and his army, and ask him to end the persecution. When he refused, St Irene prayed and his entire army was blinded. She prayed again and they received their sight once more. In spite of this, Savorus refused to recognize the power of God. Because of his insolence, he was struck and killed by a bolt of lightning.
After this, St Irene walked into the city and performed many miracles. She returned to the tower built by her father, accompanied by the priest Timothy. Through her teaching, she converted five thousand people to Christ.
Next, the saint went to the city of Callinicus, or Callinicum (possibly on the Euphrates River in Syria). The ruler of that place was King Numerian, the son of Sebastian. When she began to teach about Christ, she was arrested and tortured by the pagan authorities. She was placed into three bronze oxen which were heated by fire. She was transferred from one to another, but miraculously she remained uninjured. Thousands of idolaters embraced Christianity as a result of this wondrous event.
Sensing the approach of death, Numerian instructed his eparch Babdonus to continue torturing the saint in order to force her to sacrifice to idols. Once again, the tortures were ineffective, and many people turned to Christ.
Christ's holy martyr then traveled to the city of Constantina, forty miles northeast of Edessa. By 330, the Persian king Sapor II (309-379) had heard of St Irene's great miracles. To prevent her from winning more people to Christ, she was arrested, beheaded, and then buried. However, God sent an angel to raise her up again, and she went into the city of Mesembria. After seeing her alive and hearing her preach, the local king was baptized with many of his subjects.
Wishing to convert even more pagans to Christianity, St Irene went to Ephesus, where she taught the people and performed many miracles. The Lord revealed to her that the end of her life was approaching. Then St Irene left the city accompanied by six people, including her former teacher Apellian. On the outskirts of the town, she found a new tomb in which no one had ever been buried. After making the Sign of the Cross, she went inside, directing her companions to close the entrance to the cave with a large stone, which they did. When Christians visited the cave four days later, they did not find the body of the saint.
Apellian returned after only two days, and found the stone rolled away and the tomb empty. Thus did God glorify St Irene, who loved Him and devoted her life to serving Him. Although many of these miracles may seem improbable to those who are skeptical, nothing is impossible with God.
St Irene led thousands of people to Christ through her preaching, and by her example. The Church continues to honor her memory and to seek her heavenly intercession.
The holy, glorious Great Martyr Irene is invoked by those wishing to effect a swift and happy marriage. In Greece, she is also the patron saint of policemen. St Irene is also one of the twelve Virgin Martyrs who appeared to St Seraphim of Sarov (January 2) and the Diveyevo nun Eupraxia on the Feast of the Annunciation in 1831. By her holy prayers, may the Lord have mercy upon us and save us.
Source
For the longer life of Saint Irene, read here.
Apolytikion in the Fourth Tone
O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy.
Kontakion in the Third Tone
Being fair adorned before with pure and virginal beauty, thou becamest fairer still in thy brave contest, O virgin; for when thou, in thine own spilt blood, wast stained and reddened, O Irene, thou overthrewest ungodly error. Hence, thou hast received the prizes of thy good vict'ry from thy Creator's right hand.