I was recently commissioned to translate some profound and inspiring works by our Righteous Father Alexei Mechev, which I put together in a booklet. Unfortunately, after printing 500 copies, circumstances changed and the one who commissioned the work has been hospitalized and called off the purchase. Since I am at an unforeseen personal loss with this, I wanted to make these never before translated texts available to my followers for only $11.95 a copy, which includes shipping and handling in the United States (orders outside the US, please use a pay button towards the bottom of this page and include $5 for a total of $16.95). I would like to sell all of these as quick as possible, and it would be great reading material for the lenten season. As an added incentive, for the first 50 people who order, I will also offer a never before published text by Fr. John Romanides titled "The Canon and the Inspiration of the Holy Scripture" free of charge.

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April 16, 2011

Those Who Discourse On Glamour and Misery Are In Spiritual Disorder, Says Russian Archpriest



April 15, 2011

The Russian Orthodox Church warns believers against focusing too much attention on material matters.

"I happened to visit palaces in full feather and wander about slums in a ragged cassock. I am sure that the Church accepts both. We should not focus too much attention on either of the above," head of the Synodal Department for Church and Society Relations Archpriest Vsevolod Chaplin states in his answer to journalist Ivan Semenov.

Semenov has published an open letter calling Father Vsevolod to offer his apologies for his public address where he asserted that the members of clergy have the right to wear expensive things as such things emphasize the social prestige of the Church.

In his answer, Father Vsevolod stressed that "if Christians endlessly discourse on the "glamour and misery" of clothes and watches, it is a sign of their spiritual disorder. Or envy. Or an undying quasi-dissident habit to curse everything which is strong, expensive and powerful."

He recalled that ancient Christian hierarchs and almost all archpriests of the Russian Orthodox Church had owned palaces equal or almost equal to the mansions of tsars and the "relevant chariots". Thus, St. John of Kronstadt was wearing silk cassocks and travelled by his own ship, and Christ visited dinners at homes of people who today's intellectuals could call "not worth a hand-shake."

"What a horrible thing for intellectuals used to dissident kitchen discussions! What a shame for those who love the Church to be weak, not appearing on TV screens, dressed in ragged cassocks, huddling in shelters inaccessible to 'wicked cameras' behind rickety fences of dilapidated churches. Here's God's grace - no Mercedeses, no flash-lights, no gilded icon stands and no 'not-worth-a-handshake' sponsors."

According to him, it becomes the Russian Orthodox Church to own "modern and impressive buildings, beautiful cassocks and gilded icon stands (which shall not mean gaudy); and sufficient signs of material well-being to be able to talk on equal terms with those who 'tell a book by its cover' and sometimes try to negotiate from strength falling back on their wealth and influence."

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