Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



June 8, 2011

The Division Between Theologians and Non-Theologians


By Metropolitan Hierotheos of Nafpaktos

We divide people into theologians and non-theologians. We consider that theologians are those who possess some intellectual knowledge, and we think that theology is a speciality of some people who are studying scientifically the history of the Church. Without excluding the possibility that this too may be one distinction between students and teachers, we must say that theology is chiefly life, experience, and that theologians, according to the teaching of the Church, are essentially those who see God.

St. Gregory the Theologian says that theologians are "those who have been examined and are passed masters in the vision of God", which is to say those who have been tested and purified and, as a result, reached deification. Likewise, according to St. Neilos, a theologian is one who prays. Therefore theologians are those who experience the purifying, especially the illuminating and deifying energy of God.

Thus one person can have completed theological school, taught theology, and yet not know experientially what theology is. And another person can be mentally illiterate, but have developed his noetic energy to the extreme, and be a real theologian. On the Holy Mountain one can meet such people, who are able to interpret and analyze the teaching of the holy Fathers of the Church.

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