Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 26, 2014

Do Animals Have Souls?


By Protopresbyter Fr. Konstantinos Stratigopoulos

Saint Gregory Palamas wrote something amazing; that a person’s soul possesses essence and energy.

Now, you shouldn’t let the terminology confuse you. “Energy” is whatever we can see expressed: emotions and feelings are energies of the essence, which we cannot approach. “Energy” is all those things that express our behavior. Essence and energy.

Saint Gregory Palamas says that the soul of animals (note here how he admits that animals have a soul; the only question is, what kind of soul is it?) is the life force of their body. There is no essence to their souls; it is only energy. They feel hungry, they prance and jump about, because they possess nothing more than the energies that are displayed through the body. That is why, when their body is disintegrated, that energy is disintegrated along with it. It is nothing but an energy.

It says so in Holy Scripture also. It says: "The blood of the animal is its soul." But this is not the soul that we perceive as being "in the image of God"; it is merely an energy of the animal. Therefore, as you can see, we humans have both “essence” and “energy” in our souls. Only man has “essence”. Energies are merely certain vital movements.

The animal is not just flesh, but it has movements; the Creator gave these to the animal. But they are only energies, not the essence. Saint Maximus the Confessor says: "The soul of man moves, is nutritive and augmentative." (Motion-nutrition-augmentation: these are energies of the soul). He also says that the soul is “impulsive”. Animals also act on impulse (they have urges) and that is an energy, but he says that in man there is also “logic”; and the Grace of God "logically" comes and establishes itself upon the soul. That is the energy of God.

Animals have the augmentative element and the impulsive element, but they do not possess the logical element; that is why Saint Basil of Caesarea – a Father of the Church – said the following so eloquently in his book titled the Hexaemeron

“It is because animals do not possess this essence of the soul, that God substituted their lack of logic with a predominance of the other senses. We all know how animals are able to leap better than people; they run faster than us, and they do other things that we don’t do, because they lack that essence of the soul. Where logic resides, there they only have the impulsive and the nutritive elements. If we disregard the essence of the soul, what are all the other things? Mere animal expressions: anger, annoyance, nervousness, agony, I feel hunger, I don’t feel hunger, I have needs."


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