Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 29, 2016

The Trilogy of the Passion of our Lord Jesus Christ


By Metropolitan Daniel of Kaisariani, Vyronas and Hymettus

We find ourselves before the Passion of our Lord Jesus Christ. Our Church invites us to venerate the revered Passion of our Redeemer and Savior, and considering the cause, to pursue the reasons why it took place and why it was necessary.

We take recourse to the divinely-inspired Scriptures, which informs us that the Lord Jesus Christ suffered, was sacrificed and died for the following reasons:

1. He suffered and died as a sacrifice for us.

The law of God foresees that its offense causes painful consequences that are unavoidable to the offender.

But God has not imposed these consequences as punishments. They emerged according to the choice of the offender of the divine commandments. For this reason He acted to eliminate these consequences by sacrificing His first-born, only-begotten and beloved Son, who in the time of the Old Testament is called by the Prophet Isaiah in an honorary fashion a Servant, which means the Chosen of God.

From the time of the Old Testament a problem arose: how is it possible for one chosen by God to suffer, to be troubled, to be humiliated, to be debilitated?

A reply to this deep problem is given by the Prophet Isaiah, who explains that Christ would not suffer because He infringed the laws of God, nor because He would be punished by God, but He would suffer on our behalf:

"Surely He took up our infirmities and bore our diseases, yet we considered Him punished by God, stricken by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we are healed" (Is. 53:4-5).

In the Passion of our Lord Jesus Christ this verse is referred to by Matthew the Evangelist as well:

"This was to fulfill what was spoken through the prophet Isaiah: 'He took up our infirmities and bore our diseases'" (Matt. 8:17).

The Passion of God's chosen one was incomprehensible to the Jews who considered it a scandal, as the Apostle Paul explains:

"But we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles" (1 Cor. 1:23).

2. He suffered to give us an example to follow Him.

To imitate Him in self-sacrifice, in fortitude, in patience, in long-suffering, in forbearance, in forgiveness, in beneficence, as the Apostle Paul states:

"To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps" (1 Pet. 2:21).

3. He suffered that we may die to our sins and live in the will of God.

Since sin brought about such terrible consequences which nobody can withstand, the Lord came to help us defeat sin and to keep the will of God as expressed in His salvific commandments.

"He Himself bore our sins in His body on the cross, so that we might die to sins and live for righteousness; by His wounds you have been healed" (1 Pet. 2:24).

The help offered by our Lord Jesus Christ does not have a moral character as many perceive, but an existential character.

It is a new birth, a new existence, a new state of being. All these things are developed and analyzed by the Apostle Paul in his letters.

"Having been buried with Him in baptism, you were also raised with Him through your faith in the working of God, who raised Him from the dead. When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our indebtedness, which stood against us and condemned us; He has taken it away, nailing it to the cross. And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross" (Col. 2:12-15).

Essentially it is by human will that we form the ethos of our life, our morals, and our Lord Jesus Christ renews our existence by the grace of the Holy Spirit acting within the Mysteries of our Church.

The hope of our salvation.

With His Passion, His Death and the sacrifice of His life He assumed responsibility for all of our sins. Those who recognize this sacrifice of His with which He dealt with sin and accept it with gratitude will forever be relieved of any responsibility.

"So Christ was sacrificed once to take away the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him" (Heb. 9:28).

Source: Translated by John Sanidopoulos.

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