By Caesar of Heisterbach
(Dist. VIII, Cap. LIII.)
MONK: Not long ago a certain merchant of our country, crossing the sea, saw the arm of St. John the Baptist in his hospital, and desired it. Knowing that the custodian of the relics was following a certain woman, and knowing that there is nothing which women of that class cannot extort from men, he approached her and said, " If you will procure for me the relics of St. John the Baptist of which your lover has the charge, I will give you a hundred and forty pounds of silver." She, craving the sum offered,' refused to consent to the hospitaler until he obtained the sacred arm. This she immediately delivered to the merchant and received the promised weight of silver.
Do you perceive how great a mockery? Just as formerly the head of St. John was delivered by Herod to a lascivious girl as a reward for dancing, and by her was given to an adulterous mother, so at this time, the hospitaler, no less wicked than Herod, gave the arm of the same saint to a base woman as the price of fornication, and by her it was sold to the merchant.
The latter, not consigning it to the ground like Herodias, but wrapping it in purple, fled almost to the extremities of the earth and arrived at the city of Gröningen, which is situated at the entrance to Frisia. There he built a house and, hiding the arm in one of the columns, began to grow exceedingly wealthy. One day when he was sitting in his shop, some one said to him, '- The city is burning and the fire is now approaching your house." He replied, "I do not fear for my house, I have left a good guardian there." Nevertheless he arose and, entered his house. When he saw the column unmoved he returned to his shop. All wondered what was the cause of so great confidence.
When questioned about the guardian of his house, he replied ambiguously; but when he realized that his fellow-citizens noted it, fearing lest they might employ violence against him, he took out the arm and delivered it into the care of a certain hermitess. She, unable to keep the secret, told a man of her charge, and he told the citizens. They immediately took the relics and carried them to the church. When the merchant tearfully requested his relics, they replied harshly. When they asked him of what saint these were the relics, he not wishing to betray the facts said he did not know. Nevertheless in grief he deserted the city and, falling into poverty, he became very ill not long after. When he feared death, he disclosed to his confessor what the relics were and how he had obtained them.
When the citizens learned this, they made a receptacle in the form an arm, of silver and gilt, adorned with precious stones, and placed the relics in it. I saw the same arm two years ago and it is covered with skin and flesh. I also saw there among the relics a small gold cross of Frederick the Emperor, which had been given to the above mentioned merchant at the same time as the arm.
NOVICE: Since no one of the saints is believed to be greater than St. John the Baptist, why is it that we do not read of any miracle in his life ?
MONK: So that God may show that holiness does not consist in miracles, but in right living. For after death he was illustrious by innumerable and great miracles. The aforesaid citizens, in truth, fearing for the relics of St. John, built of planks a very strong little house behind the altar, and by night they had a priest sleep in the top of it. The house was so shaken under him on the first night that he felt no slight horror. In the second night truly it struck him when asleep and hurled him onto the pavement. When one of the rulers of the city fell sick, at his request Theodoric, the priest of the church, carried the arm to his house and unwrapped it. He found the arm, as well as the purple in which it was wrapped, covered with fresh blood, He told me this with his own mouth. A priest cut off a small piece of flesh from the same arm, and when he carried it off secretly in his hand, he felt as much heat from it as if he had been carrying burning coal. Many miracles and hearings indeed were wrought in that city b the same relics through the merits of St. John the Baptist.
Caesar of Heisterbach was born about 1180, possibly in Cologne, and died before 1250. He was " master of the novices " and prior in the monastery at Heisterbach. His "Dialogue" was one of the commonest sources for sermon-stories. The best edition of his work is "Caesarii Heisterbacensis monachi ordinis Cisterciensis Dialogus Miraculroum", edited by Strange, 2 Vols., Paris, 1851.