Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.
In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism.
Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written.
Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.
December 31, 2017
The Cell and Tomb of Saint Melania the Younger in Jerusalem
Saint Melania the Younger was initially a wealthy matron from Rome, who came to Jerusalem in 417 to establish a convent near the Mount of Olives and live out the rest of her days in asceticism. When she arrived in Jerusalem with her mother and husband Pinianus, Melania with her mother took up her abode in a little cell of the common hospice for pilgrims, close to the Church of the Resurrection, while Pinianus, it seems, was separated from them, the men being lodged in a place apart from the women. Here, then, in the heart of Jerusalem, and flooded with the luminous rays from our Lord's Cross and Sepulchre, Melania's soul was consumed more and more with the fire of Divine Love. Buried in obscurity, and enjoying the most complete self-effacement, she found her delight in continual fasting, in unwearied prayer, in charity and assiduous study of the Holy Scriptures. Her brief rest was taken on the hard ground, covered only with little mats of rough hair-cloth. When the shadows of evening fell, and the custodians at the end of Vespers closed the gates of Constantine's Basilica, it was a beautiful and touching sight to behold Melania go forth alone from her little cell, and prostrate herself before the doors of the Sanctuary, there to pass the night in prayer and vigil until they were opened again at cock-crow in the morning. The severe and prolonged fasts, with other austerities, brought on an illness during which it was with great difficulty that the Saint was prevailed upon to accept a pillow upon which to rest her aching head.
In the area of this cell, after her repose, Cyril of Scythopolis relates how Patriarch Elias (494-516) brought together the ascetics associated with the Holy Sepulchre, who had earlier been living around the Tower of David, and built a monastery for them near the patriarchal residence. These ascetics were known as the Spoudaioi, for they served the Holy Sepulchre with haste and diligence, and the monastery came to be known as the Monastery of the Spoudaioi (or Spoudaeon Monastery). This monastery was dedicated to the Mother of God, because it was believed that here the Virgin Mother, upon seeing her Son crucified, cried out with a loud wail of sorrow. Later on it came to be known as the Hodegetria Monastery, due to an icon there of the Panagia Hodegetria, and eventually it was called Megale Panagia (Great Panagia), as it is known today. It is also called the Monastery of Saint Melania the Roman, because under the monastery is the crypt of Saint Melania where her cell is located, as well as her tomb. There is also a chapel there dedicated to Saint Melania. The monastery also treasures a Gospel Book copied by Saint Melania, and chains she wore hidden under her clothing to increase her ascetic exercises. Over the centuries the monastery was occupied by men and women at different times, but today it is occupied by nuns. In the 19th century there were about thirty nuns there, while today there are about a dozen.
