Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 11, 2018

Holy Martyrs Processus and Martinian of Rome

Sts. Processus and Martinian of Rome (Feast Day - April 11)

The Holy Martyrs Processus and Martinian were pagans and they served as guards at the Mamertine prison in Rome. State criminals were held in this prison, among them some Christians. Watching the Christian prisoners and listening to their preaching, Processus and Martinian gradually came to the knowledge of the Savior. When the holy Apostles Peter and Paul were locked up at the Mamertine prison, Processus and Martinian came to believe in Christ after a spring flowed miraculously in the prison. They accepted holy Baptism in these miraculous waters from the Apostle and released him from prison.


The jailer Paulinus learned about this, and he demanded that Saints Processus and Martinian renounce Christ. But they fearlessly confessed Christ, and they spat at the golden statue of Jupiter. Paulinus ordered that they be slapped on the face, and then seeing the resolute stance of the holy martyrs, he subjected them to torture. The martyrs were beaten with iron rods, scorched with fire, and finally, thrown into prison.

A certain illustrious and pious woman, by the name of Lucina, visited them in prison and gave them help and encouragement. The torturer Paulinus was soon punished by God. He fell blind and died three days later. The son of Paulinus went to the city ruler demanding that the martyrs be put to death. Saints Processus and Martinian were beheaded by the sword with the Apostle Paul around the year 67.

Mamertine Prison Shrine

Lucina buried the bodies of the martyrs originally in an apostolic era cemetery along the Via Aurelia, in the Cemetery of Damasus or at the catacombs of St. Agatha at the road's second milestone, on July 2.

Martinian and Processus were publicly venerated in Rome from the fourth or perhaps the third century. In the fourth century, a church was built over their tomb. At this church, Saint Gregory the Great preached a homily on their feast day "in which he referred to the presence of their bodies, to the cures of the sick, to the harassment of perjurers, and the cure of demoniacs there." This church no longer exists. Bede mentions Martinian and Processus, and their feast is thus known to have been celebrated in early medieval England.


Pope Paschal I (817–24) translated the bones of the two martyrs to a chapel in the old Basilica of St. Peter. They still rest under the altar dedicated to them in the right (south) transept of the present St. Peter's Basilica. In 1605, their relics were placed in a porphyry urn under the altar at St. Peter's, which is flanked by two antique yellow columns. The hemisphere has three roundels with scenes from the life of Paul the Apostle.

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