Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 25, 2018

Saint Epiphanios, Patriarch of Constantinople (+ 535)

St. Epiphanios of Constantinople (Feast Day - August 25)

Verses

Epiphanios died and was carried away drunk,
Lying dead in a deep sleep he forthwith treaded grapes.

Epiphanios was the Patriarch of Constantinople from February 25, 520 to June 5, 535, succeeding John II Cappadocia.

The first conspicuous duty of Epiphanios was the charge of the catechumens at Constantinople. In 519, the year before his election, he was sent with Patriarch John II and count Licinius to Macedonia to receive the documents of those who wished reunion with the Church of Rome, at the request of the apocrisiarius of Dorotheus, Bishop of Thessaloniki.

On 25 February 520, he was elected Archbishop of Constantinople by the Roman Emperor Justin I, with the consent of bishops, monks and the people. He is described in the letter of the Synod of Constantinople to Pope Hormisdas as "holding the right faith, and maintaining a fatherly care for orphans".

He accepted the conditions of peace between East and West concluded by his predecessor, Patriarch John II with Pope Hormisdas; ratifying them at a synod at Constantinople, where he accepted also the decrees of Chalcedon. Dioscorus, agent of Hormisdas at Constantinople, writes of his fair promises, but adds, "What he can he fulfill we don't know. He has not yet asked us to communion". Four letters remain of Epiphanios to Hormisdas, telling him of his election, sending him his creed, and declaring that he condemned all those whose name the Pope had forbidden to be recited in the diptychs.

Epiphanios adopted the Symbol of Nicaea, the decrees of Ephesus, Constantinople, and Chalcedon, and the letters of Pope Leo I in defence of the faith. His second letter was accompanied by a chalice of gold surrounded with precious stones, a patina of gold, a chalice of silver, and two veils of silk, which he presented to the Church of Rome. In order to make the peace general, he advised the Pope not to be too rigorous in exacting the extrusion of the names of former bishops from diptychs. His excuse for the bishops of Pontus, Asia, and the East is composed in very beautiful language. The answers of Hormisdas are given in the Acts of the Synod of Constantinople held under Menas, in which he states his trust in the prudence and experience of Epiphanios, and recommends leniency towards the returning, severity to the obdurate. Epiphanios is to complete the reunion himself.

The severe measures by which Justin was establishing the supremacy of the Orthodox in the East were arousing Theodoric the Great, the Ostrogothic and Arian master of Italy, to retaliation in the West. Pope John I, the successor of Hormisdas, became alarmed; and in 525, at the demand of Theodoric, proceeded to Constantinople to obtain the revocation of the edict against the Arians and get their churches restored to them (Marcellinus Comes).

Great honor was paid to Pope John in the eastern capital. The people went out twelve miles to receive him, bearing ceremonial tapers and crosses. Emperor Justin prostrated himself before him, and wished to be crowned by his hand. Patriarch Epiphanios invited him to celebrate the Divine Liturgy; but the Pope, mindful of the traditional policy of encroachment, refused to do so until they had offered him the first seat. With high solemnity he said the office in Latin on Easter Day, communicating with all the bishops of the East except Patriarch Timothy of Alexandria, the declared enemy of Chalcedon.

In 531 the dispute between Rome and Constantinople was revived by the appeal of Stephen, Metropolitan of Larissa, to Pope Boniface II, against the sentence of Epiphanios. Stephen was eventually deposed, notwithstanding his appeal.

Epiphanios died after an episcopate of fourteen years and three months, on the 5th of June 535. All that is known of him is to his advantage. Besides his letters to Hormisdas, we have the sentence of his synod against Severus of Antioch and Peter Mongus. Forty-five canons are attributed to him. It is said that in 535 he also granted autocephaly to the Metropolis of Ochrid.


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