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| St. Oswin of Deira (Feast Day - August 20) |
Saint Oswin succeeded King Oswald of Northumbria, probably around the year 644, after Oswald's death at the Battle of Maserfield. Oswin was the son of Osric. His succession, perhaps the choice of the people of Deira, split the Kingdom of Northumbria. Oswy was the successor of Bernicia to the north.
After nine years of peaceful rule, Oswy declared war on Oswin. Oswin refused to engage in battle, instead retreating to Gilling and the home of his friend, Earl Humwald. Humwald betrayed Oswin, delivering him to Oswy's soldiers by whom Oswin was put to death on August 20, 651.
In Anglo-Saxon culture, it was assumed that the nearest kinsmen to a murdered person would seek to avenge the death or require some other kind of justice on account of it (such as the payment of wergild: a sum of money paid to the relatives of a slain man on account of the killing). However, Oswin's nearest kinsman was Oswy's own wife. Oswiu was also related to the slain. In order to confront the justice that was seen to be owed for the murder, Oswiu founded a monastery partly staffed by the relatives of both of their families, and this monastery was given the task of offering prayers for both Oswy's salvation and Oswin's departed soul. It was from the same monastery, many years later, that Oswin was later claimed to be a saint.
Oswin was buried at Tynemouth, but the place of burial was later forgotten. It is said that his burial place was made known by an apparition to a monk named Edmund, and his relics were translated to an honorable place in Tynemouth Priory in 1065. According to Alban Butler, in 1103, Ranulf Flambard, Bishop of Durham, translated the remains from the chapel at Tynemouth, which had fallen into disrepair, to Saint Alban's Abbey in Hertfordshire.
Saint Oswin is venerated as a Christian martyr because he had died "if not for the faith of Christ, at least for the justice of Christ."
Below is the account of the Saint by the Venerable Bede in his Ecclesiastical History of the English People (Bk. 3, Ch. 14):
Oswald being translated to the heavenly kingdom, his brother Oswy, a young man of about thirty years of age, succeeded him on the throne of his earthly kingdom, and held it twenty-eight years with much trouble, being harassed by the pagan king, Penda, and by the pagan nation of the Mercians, that had slain his brother, as also by his son Alfred, and by his cousin-german Ethelwald, the son of his brother who reigned before him. In his second year, that is, in the year of our Lord 644, the most reverend Father Paulinus, formerly bishop of York, but then of the city of Rochester, departed to our Lord, on the 10th day of October, having held the bishopric nineteen years, two months, and twenty-one days; and was buried in the sacristy of the blessed Apostle Andrew, which King Ethelbert had built from the foundation, in the same city of Rochester. In his place, Archbishop Honorius ordained Ithamar, of the Kentish nation, but not inferior to his predecessors for learning and conduct of life.
Oswy, during the first part of his reign, had a partner in the royal dignity called Oswin, of the race of King Edwin, and son to Osric, of whom we have spoken above, a man of wonderful piety and devotion, who governed the province of the Deiri seven years in very great prosperity, and was himself beloved by all men. But Oswy, who governed all the other northern part of the nation beyond hee Humber, that is, the province of the Bernicians, could not live at peace with him; but on the contrary, the causes of their disagreement being heightened, he murdered him most cruelly. For when they had raised armies against one another, Oswin perceived that he could not maintain a war against one who had more auxiliaries than himself, and he thought it better at that time to lay aside all thoughts of engaging, and to preserve himself for better times. He therefore dismissed the army which he had assembled, and ordered all his men to return to their own homes, from the place that is called Wilfaresdun, that is, Wilfar's Hill, which is almost ten miles distant from the village Called Cataract, towards the north-west. He himself, with only one trusty soldier, whose name was Tonhere, withdrew and lay concealed in the house of Earl Hunwald, whom he imagined to be his most assured friend. But, alas! it was otherwise; for the earl betrayed him, and Oswy, in a detestable manner, by the hands of his commander, Ethilwin, slew him and the soldier aforesaid, this happened on the 20th of August, in the ninth year of his reign, at a place called Ingethlingum, where afterwards, to atone for his crime, a monastery was built, wherein prayers were to be daily offered up to God for the souls of both kings, that is, of him that was murdered, and of him that commanded him to be killed.
King Oswin was of a graceful aspect, and tall of stature, affable in discourse, and courteous in behavior; and most bountiful, as well to the ignoble as the noble; so that he was beloved by all men for his qualities of body and mind, and persons of the first rank came from almost all provinces to serve him. Among other virtues and rare endowments, if I may so express it, humility is said to have been the greatest, which it will suffice to prove by one example.
He had given an extraordinarily fine horse to Bishop Aidan, which he might either use in Crossing rivers, or in performing a journey upon any urgent necessity, though he was wont to travel ordinarily on foot. Some short time after, a poor man meeting him, and asking alms, he immediately dismounted, and ordered the horse, with all his royal furniture, to be given to the beggar; for he was very compassionate, a great friend to the poor, and, as is were, the father of the wretched. This being told to the king, when they were going in to dinner, he said to the bishop, "Why would you, my lord bishop, give the poor man that royal horse, which was necessary for your use? Had not we many other horses of less value, and of other sorts, which would have been good enough to give to the poor, and not to give that horse, which I had particularly chosen for yourself?" To whom the bishop instantly answered, "What is it you say, O king? Is that foal of a mare more dear to you than the Son of God?" Upon this they went in to dinner, and the bishop sat in his place; but the king, who was come from hunting, stood warming himself, with his attendants, at the fire. Then, on a sudden, whilst he was warming himself, calling to mind what the bishop had said to him, he ungirt his sword, and gave it to a servant, and in a hasty manner fell down at the bishop's feet, beseeching him to forgive him; "For from this time forward," said he, "I will never speak any more of this, nor will I judge of what, or how much of our money you shall give to the sons of God." The bishop was much moved at this sight, and starting up, raised him, saying, "He was entirely reconciled to him, if he would sit down to his meat, and lay aside all sorrow." The king, at the bishop's command and request, beginning to be merry, the bishop, on the other hand, grew so melancholy as to shed tears. His priest then asking him, in the language of his country, which the king and his servants did not understand, why he wept, "I know," said he, "that the king will not live long; for I never before saw so humble a king; whence I conclude that he will soon be snatched out of this life, because this nation is not worthy of such a ruler." Not long after, the bishop's prediction was fulfilled by the king's death, as has been said above. But Bishop Aidan himself was also taken out of this world, twelve days after the king he loved, on the 31st of August, to receive the eternal reward of his labors from our Lord.
Apolytikion in the First Tone
Courtesy and humility shone from thee, O radiant Martyr Oswin. Trained by Saint Aidan as a Christian ruler, thou didst illumine northern Britian. Glory to Him Who has strengthened thee; glory to Him Who has crowned thee; glory to Him Who through thee works healings for all.
