Homily 14
On the Annunciation of our Exceedingly Pure Lady, Mother of God and Ever-Virgin Mary
By St. Gregory Palamas
1. When the prophet and psalmist was enumerating the different aspects of creation and observing God’s wisdom in them all, he was filled with amazement and cried out while writing, ‘O Lord, how manifold are thy works! in wisdom have you made them all’ (Ps. 104:24). Now that I am attempting, if I can, to tell you about the manifestation in the flesh of the Word who made all things, what fitting word of praise will I find? If all things that exist inspire wonder, and their coming out of non-being into being is something divine and greatly to be hymned, how much more amazing, divine and demanding of our praises is it for a being to become god, and not just god, but the God who truly is? Especially as it was our nature which was neither able nor willing to preserve the image in which it was made, and had therefore been rightly banished to the lower parts of the earth. That our nature should become like God, and that through it we should receive the gift of returning to what is better, is a mystery so great and divine, so ineffable and beyond understanding, that it remained absolutely unrecognized by holy angels and men, and even by prophets, although they had spiritual vision, and was hidden throughout the ages. But why am I speaking about the time before it was accomplished? Even now it has happened, how it happened, although not the fact that it has, remains a mystery, believed not known, worshiped not investigated, and only believed and worshipped through the Spirit. “No man can say that Jesus is Lord, but by the Holy Ghost” (1 Cor. 12:3), and the Apostle tells us that it is through the Spirit that we worship and pray (Rom. 8:26).