Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 22, 2020

Saints Theodore and Paul of Rostov

 
Sts. Theodore and Paul of Rostov (Feast Day - October 22)

Our Venerable Fathers Theodore and Paul founded a monastery at the River Ust, not far from Rostov, in honor of the Holy Passion-Bearers Boris and Gleb. Saint Theodore first came to the site of the future monastery from the Novgorod region. Having set up a hut of tree branches in the forest, he settled in that place alone. On the road on a tree he hung a basket made of bark, and passers-by, guessing that a hermit lived there, began to put bread, vegetables and other alms in it. The hermit secretly took out the alms and shared it with the beggars. Having found out about this, many from the villages began to come to the hermit for alms, and he shared everything that he found in the hung basket. Saint Paul came three years later for ascetic struggles, and settled with Saint Theodore.
 
Saint Sergius of Radonezh came to Rostov, his native region, to worship in the Cathedral of the Rostov Wonderworkers, in 1363. Learning of this, Saints Theodore and Paul went to the great ascetic for spiritual counsel. Saint Sergius visited their wilderness monastery and blessed them to build a church there named for the Holy Passion-Bearers Boris and Gleb. He also predicted a glorious future for the monastery that would be built there. Already during the construction of this first church, monks began gathering around the ascetics. The abbot, Saint Theodore, joyfully accepted all who came. Soon a second temple was built in honor of the Annunciation of the Theotokos. 
 

 
As the two hermits were clearing the ground of the place, Saints Boris and Gleb themselves appeared, like two soldiers resplendent in light, and said to them: "Toil in this place! God and the All-Holy Mother of God will not abandon you, and we will be there to assist those who come after you." And, indeed, the protection of the two Saints was evident, and they appeared on several occasions to help the monks in the work of the building.
 
Setting the Borisoglebsk Monastery in order, Saint Theodore entrusted its direction to Saint Paul. Then he himself took several disciples and withdrew into the Vologda forest. Here at White Lake, near to the confluence of the River Kouzha into it, he founded a monastery and lived an ascetic life for several years. He built a church dedicated to Saint Nicholas, set the monastery in order, and appointed an abbot for it.
 
After receiving a revelation about his impending death, he returned to the Boris and Gleb Monastery, where he died on October 22, 1409. Saint Paul directed the two monasteries for a certain time, then he also died at the Monastery of Saints Boris and Gleb.  
 

 
 

BECOME A PATREON OR PAYPAL SUBSCRIBER