"But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world."
- Paul the Apostle (Galatians 6:14)
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76. A man who through ascetic effort withers the flower of the flesh, and cuts off all its desires, bears in his mortal flesh the marks of the Lord (cf. Gal. 6:17).
77. The hardships of the ascetic life end in the repose of dispassion, while soft ways of living breed shameful passions.
- St Theodoros the Great Ascetic (A Century of Spiritual Texts)
115. Those to whom the world is crucified are not the same as those who are crucified to the world (cf. Gal. 6:14). For the first, the nails are fasting and vigils; for the second, they are to shed every possession and to be treated with contempt. Without the second, the sufferings involved in the first are useless.
- Ilias the Presbyter (A Gnomic Anthology Part IV)
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46. He who wholeheartedly hates and renounces 'the desire of the fallen self, the desire of the eyes, and the false pretentions of this life' (1 John 2:16) - that whole 'world of iniquity' (Jas. 3:6) through the love of which we become the enemies of God (cf. Jas. 4:4) - has crucified the world to himself and himself to the world: he has destroyed in his flesh the enmity between God and his soul, and has made peace between the two (cf. Eph. 2:15). For he who has died to these things through effacing the will of the flesh has reconciled himself to God. He has eradicated the enmity of this world by obliterating sensual pleasure through a life crucified to the world, and has embraced friendship with Jesus. He is no longer God's enemy because of his love for the world, but is a friend of God, crucified to the world and able to say, 'The world is crucified to me, and I to the world' (Gal. 6:14).
- Nikitas Stithatos (On the Practice of the Virtues: One Hundred Texts)
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7. Paul not only says, “The world is crucified to me”, but adds, “and I to the world” (Gal. 6:14). ... The first mystery of the Cross is flight from the world, and parting from our relatives according to the flesh, if they are a hindrance to piety and a devout life, and training our body, which Paul tells us is of some value (I Tim. 4:8). In these ways the world and sin are crucified to us, once we have fled from them. According to the second mystery of the Cross, however, we are crucified to the world and the passions, once they have fled from us. It is not of course possible for them to leave us completely and not be at work in our thoughts, unless we attain too contemplation of God. When, through action, we approach contemplation and cultivate and cleanse our inner man, searching for the divine treasure which we ourselves have hidden, and considering the kingdom of god within us, then it is that we crucify ourselves to the world and the passions. Through meditation of this a certain warmth is born in our heart, which chases away evil thoughts like flies, instills spiritual peace and consolation in our soul, and bestows sanctification on our body.
- Gregory Palamas (Homily on the Cross)