By St. Luke, Archbishop of Simferopol and All Crimea
(Delivered on April 30, 1950)
"There is a pool in Jerusalem at the sheep gate, called in Hebrew Bethesda, in which there were five covered passages. In them lay a great multitude of the sick, the blind, the lame, the withered, waiting for the movement of the water. For the angel of the Lord went down at times into the pool, and disturbed the waters; and whoever first entered it after the disturbance of the water, recovered, no matter what disease was possessed" (John 5:2-4).
I
think that the whole world, that all mankind is like this pool
of Bethesda: you need to know that this Hebrew word means "house of
mercy." In it, in this house of mercy, lay many sick, crippled, lame, blind.
This is the image of our world. Is
there not in it a huge number of sick people who lay at the pool at the Sheep Gate: lame, crippled, blind, withered and paralyzed?
Oh, how many, oh, how infinitely many! And how they long for healing! But even for them there is still a "house of God's mercy."
But there are still immeasurably more spiritually ill, seriously ill!
How many are there limping on both knees, barely tottering, often stumbling and falling on the paths of their spiritual life!
Oh,
how many spiritually blind there are, often even intentionally blind, who hide
and close the eyes of their hearts so as not to see the Divine light of
Christ!
If
those who are deprived of arms and legs are unhappy, then those who are
deprived of the most important thing - a kind and pure heart are much
more unhappy; for there is
not a single organ as important as the heart, and if it is unclean,
full of sinful filth, then it is incapable of perceiving God's truth,
the light of Christ.
But are there really a few people among us with a withered soul, never irrigated with the dew of God's grace? Their heart dries up, as the earth dries up, not irrigated by God's rains.
But
if the world is like a sheep’s pool in terms of the multitude of those
who are sick in body and spirit, thirsting for healing, as they were
waiting for the disturbance of the waters, then it can also be called a
house of mercy, for in it God’s infinite mercy is poured out on the
unfortunate and sinful human race. Sometimes
this manifests itself as clearly as the disturbance of the water in the
sheep's pool, when, after cruel years of famine, God blesses perishing
people with a rich harvest, or when, with great upheavals of national
disasters, the horrors of wars, the Lord stops peoples who have lost
their way on the paths of wickedness, self-will and pride, close to
destruction, of which we see so many examples in the Old Testament history
of the people of Israel.
And
not only in historical events, but even more so in the lives of
individuals, God's mercy and concern for the healing and salvation
of the perishing is manifested. But
salvation and deliverance are received only by those who always follow
the works of God with great attention and hasten to take advantage of
God's mercy.
Just
as those lying at the sheep's pool were always focused on their
suffering and with intense attention awaited the moment of disturbance
of the water, so we, sick of spirit, should always be focused on
what is happening in our soul, and not miss those great moments when,
like a disturbance of water in the sheep's pool, we will feel the quiet
voice of the guardian angel, offering us healing in repentance and
tears.
Only
those who are always vigilant over their hearts will not miss the
moment of God's mercy and receive healing, like those who first entered
the water in the sheep's pool when the angel disturbed it.
For
those who are late, whose eyes are heavy, whose hearts are closed, who
either absolutely do not want to see the mercy of God or see with
difficulty - they are late and remain unhealed, just as those
who did not have time to enter the sheep's pool first remained unhealed
after the descent of the angel of the Lord.
You
see that in this Gospel narrative an image is given of what is
happening in the world, an image is given of how God's mercy is given,
instruction is given on how we should hasten, hurry to use God's mercy
with all our might, and God's mercy is open to all who seek it, who
appreciate it, who seek to use it.
The
doors of mercy are open to all who shudder from the weight of their
sins, and, bowing their heads low, beating their breasts, repent before
the Lord.
And many of you repented during the recent Great Lent . But
can I be calm for all those who have repented, confident that they will
fully use the great gift of forgiveness of sins that they received in
the mystery of repentance and in the mystery of communion?
Oh no, I cannot and must remind them of the words of the great teacher of the Church, Saint John Chrysostom, calling out: “The one who sins again after communion is not worthy of forgiveness; unworthy of health is he who, after healing, inflicts wounds on himself again; he is not worthy of cleansing who, after cleansing, defiles himself again."
I must recall the even more decisive and difficult words of the Apostle Peter: “If, having escaped the filthiness of the world through the knowledge of
our Lord and Savior Jesus Christ, they again become entangled in them
and are overcome by them: then the last is worse for such people than
the first.
It
would be better for them not to know the path of righteousness, than
having known it, to turn back from the holy commandment given to them. But according to a true proverb, this happens to them: the dog returns to his vomit, and the washed pig goes to wallow in the mud" (2 Pet. 2:20-22).
Let us therefore keep in our hearts the words of the Lord Jesus Christ, spoken by Him to the healed paralytic: “Sin not, lest something worse happen to you.”
Source: Translated by John Sanidopoulos.
